An Atheist Perspective on Self-Esteem and Meaning Making while under Death Awareness

IF 0.4 0 PHILOSOPHY
T. J. Coleman, Kenan Sevinç, R. Hood, J. Jong
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引用次数: 6

Abstract

In accordance with Terror Management Theory research, secular beliefs can serve an important role for mitigating existential concerns by providing atheists with a method to attain personal meaning and bolster self-esteem. Although much research has suggested that religious beliefs are powerful defense mechanisms, these effects are limited or reveal more nuanced effects when attempting to explain atheists’ (non)belief structures. The possibility of nonbelief that provides meaning in the “here and now” is reinforced by the importance placed on scientific discovery, education, and social activism by many atheists. Thus, these values and ideologies can, and do, allow for empirically testable claims within a Terror Management framework. Although religious individuals can and largely do use religion as a defense strategy against existential concerns, purely secular ideologies are more effective for atheists providing evidence for a hierarchical approach and individual differences within worldview defenses. Evidence for and implications of these arguments are discussed.
论死亡意识下的自尊与意义创造
根据恐怖管理理论的研究,世俗信仰可以为无神论者提供一种获得个人意义和增强自尊的方法,从而在减轻存在主义担忧方面发挥重要作用。尽管许多研究表明宗教信仰是强大的防御机制,但当试图解释无神论者(非)信仰结构时,这些影响是有限的,或者揭示了更微妙的影响。许多无神论者对科学发现、教育和社会活动的重视,强化了不信仰在“此时此地”提供意义的可能性。因此,这些价值观和意识形态可以,而且确实允许在恐怖管理框架内进行经验检验。尽管有宗教信仰的人可以并且确实在很大程度上使用宗教作为对抗存在主义担忧的防御策略,但纯粹世俗的意识形态对无神论者来说更有效,为世界观防御中的等级方法和个体差异提供了证据。讨论了这些论点的证据和含义。
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