Crime, punishment, and death: Reading finitude and the self in David Malouf’s ‘The Conversations at Curlow Creek’

Coolabah Pub Date : 2021-02-28 DOI:10.1344/CO20212932-42
C. Thakur
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Abstract

The present paper reads David Malouf’s 1996 novel The Conversations at Curlow Creek as portraying a vivid and realistic picture of events relating to crime and punishment in colonial Australia in the early nineteenth century. The depiction of death penalty accorded to the bushranger Daniel Carney under the supervision of the Irish sheriff Michael Adair in New South Wales thus resonates with numerous historical accounts of incidents that actually happened. The novel, however, does more than only provide accurate historical representation as it also presents Adair as having undergone a rather dramatic transformation in the process of conversing with Carney before the latter’s execution. The paper, drawing on the views of the German philosopher Martin Heidegger, argues that a realization of inevitable mortality, of facing certain death characterizes this change in Adair’s nature and worldview. It concludes by suggesting that Adair’s acceptance of his finitude intimates of a way of being in the world that not only subverts procedures of administering punishment to convicts in colonial Australia but also indicates the limits of polarized identity politics that shapes the country in the present times.
犯罪、惩罚与死亡:读大卫·马卢夫的《Curlow Creek的对话》中的有限性与自我
戴维·马卢夫1996年出版的小说《Curlow Creek的对话》生动而真实地描绘了19世纪早期澳大利亚殖民时期的犯罪和惩罚事件。因此,在新南威尔士州爱尔兰治安官迈克尔·阿代尔的监督下,对丛林猎人丹尼尔·卡尼判处死刑的描述与许多实际发生的事件的历史记载产生了共鸣。然而,这部小说不仅提供了准确的历史再现,而且还将阿代尔描绘成在卡尼被处决之前与卡尼交谈的过程中经历了相当戏剧性的转变。本文借鉴德国哲学家马丁·海德格尔的观点,认为认识到不可避免的死亡,面对一定的死亡是阿代尔本性和世界观变化的特征。它的结论是,Adair对自己的有限性的接受暗示了一种存在于世界上的方式,这不仅颠覆了澳大利亚殖民地对罪犯的惩罚程序,而且表明了在当今时代塑造国家的两极分化的身份政治的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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