Ernst-Wolfgang Böckenförde: Scholar of Law, Religion, and Democracy

IF 0.6 0 RELIGION
M. Künkler, Tine Stein
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引用次数: 0

Abstract

Abstract Ernst-Wolfgang Böckenförde (1930–2019) was one of Germany’s foremost postwar legal scholars. He coined or popularized key terms and ideas that have left their mark on postwar German political debate to an extent matched by only few, from the chain of legitimation to the concept of the constitution as an ordering frame, the importance of the idea of subsidiarity in the European Union’s political competency, and his insistence that society must continuously work toward agreement on the things that cannot be voted on: the ultimate agreements in society that lie beyond the ballot box. Böckenförde was a lifelong commentator on Catholic affairs in Germany and involved in several important inner-Catholic reform initiatives. At the age of thirty-one, he became known to a wider German public with an article that presented a critical historical appraisal of the role of the Catholic Church under National Socialism. While still a postdoc, he co-authored a widely publicized critique of Jesuit Gustav Gundlach’s justification on theological grounds of a war of nuclear deterrence. In 1968, he was the first to publish a German edition of De Libertate Religiosa, the final declaration of the Second Vatican Council (Vatican II), and provided an authoritative commentary.
Ernst-Wolfgang Böckenförde:法律、宗教和民主学者
Ernst-Wolfgang Böckenförde(1930-2019)是德国战后最重要的法律学者之一。他发明或推广关键术语和思想上就留下了战后德国政治辩论的匹配程度只有几个,链的正当性的概念宪法作为一个命令帧,辅助性原则的概念的重要性在欧盟的政治能力,和他坚持社会必须不断努力达成协议的事情不能投票表决:社会的最终协议超出投票箱。Böckenförde是德国天主教事务的终身评论员,并参与了几项重要的天主教内部改革倡议。31岁时,他发表了一篇文章,对天主教会在国家社会主义统治下所扮演的角色进行了批判性的历史评估,从而为更广泛的德国公众所熟知。当他还是博士后的时候,他就与人合著了一篇广泛发表的批评耶稣会士古斯塔夫·冈拉克(Gustav Gundlach)以神学为由为核威慑战争辩护的文章。1968年,他首次出版了第二次梵蒂冈大公会议(梵蒂冈二世)的最后宣言《宗教自由论》的德文版本,并提供了权威的评论。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
55
期刊介绍: The Journal of Law and Religion publishes cutting-edge research on religion, human rights, and religious freedom; religion-state relations; religious sources and dimensions of public, private, penal, and procedural law; religious legal systems and their place in secular law; theological jurisprudence; political theology; legal and religious ethics; and more. The Journal provides a distinguished forum for deep dialogue among Buddhist, Confucian, Christian, Hindu, Indigenous, Jewish, Muslim, and other faith traditions about fundamental questions of law, society, and politics.
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