Great Risk for the Kingdom

IF 0.4 0 RELIGION
Mark Alan Charles Jennings
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引用次数: 0

Abstract

Pentecostal-Charismatic Christianity (“PCC”) has successfully navigated the challenges modernity poses to religion, growing rapidly in the twentieth century. Toward the end of the twentieth century, however, neoliberalism began its ascent to its current hegemonic status. Neoliberalism reconfigures social institutions as marketized practices with a measurable ‘payoff'. PCC adapted to this challenge in the form of a “growth churches,” adopting many of the characteristics of neoliberalism. In adopting a homogenous model and method of ‘best practice' in order to facilitate growth; offering a ‘prosperity' theology that fits well with the development of human capital; and endorsing the universalization of risk through modelling “pastorpreneur” leadership, it is argued in this chapter that growth churches are a paradigmatic example of a late modern religious phenomenon accommodating neoliberalism in a largely uncritical manner. The chapter concludes with some observations that critique this association between neoliberalism and growth churches.
王国面临巨大风险
五旬节派-灵恩派基督教(PCC)成功地应对了现代性给宗教带来的挑战,在20世纪迅速发展。然而,在20世纪末,新自由主义开始上升到目前的霸权地位。新自由主义将社会制度重新配置为具有可衡量“回报”的市场化实践。PCC以“成长教会”的形式适应了这一挑战,采用了新自由主义的许多特征。采用同质的“最佳实务”模式和方法,以促进发展;提供符合人力资本发展的“繁荣”神学;通过对“牧师式”领导模式的建模来支持风险的普遍化,本章认为成长教会是现代晚期宗教现象的典型例子,以一种很大程度上不加批判的方式适应新自由主义。这一章以一些批评新自由主义和成长教会之间联系的观察作为结束语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
11
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