{"title":"MORAL VALUES IN THE STORY OF NAAMAN SANG SENOPATI: A DISCOURSE ANALYSIS OF JAVANESE FOLKLORE","authors":"Seruni Widaningrum, B. Pujiono","doi":"10.24114/jupiis.v15i1.43850","DOIUrl":null,"url":null,"abstract":"Wayang wahyu grows and develops among Catholics as a proclamation of church teachings. Church teachings have moral values that need to be instilled in humans for character education. Dalang presents a reflection of a life that is full of moral messages through the drama of the Wayang wahyu so that the delivery of moral messages becomes familiar to the Javanese community. This study aims to reveal the moral values contained in Lakon Naaman Sang Senopati. This research uses a qualitative descriptive method with a value analysis approach. The results of this study can be concluded that the Wayang Wahyu performance is an effort by Catholics to bring their teachings closer to the Javanese community, especially Catholics. The performance of Naaman Sang Senopati contains moral values that are useful for building the character of Catholics. The result of this study is that this performance is full of values of religiosity, trust, self-surrender, nationalism, obedience, universality, and love. The puppet revelation performance of the play Naaman Sang Senopati implies a moral message, namely: religious, trust, self-surrender, nationalist, universal, obedient, and love. These values are in accordance with the morals that must be shown as Catholics. Because by implementing these values, peace and harmony between religious communities can be realized. Naaman’s attitude of respecting other people’s principles and not imposing the beliefs of his king is a reflection of the principles of Catholics in Indonesia, namely 100% Catholics and 100% Indonesians. Being 100% Catholic is manifesting the law of love; while 100% of Indonesia is creating harmony between religious communities, solidarity, working together, helping each other, and taking part in nation-building programs. These values are expected to form a national character full of morality.","PeriodicalId":34325,"journal":{"name":"Pedagogi","volume":"6 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pedagogi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24114/jupiis.v15i1.43850","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Wayang wahyu grows and develops among Catholics as a proclamation of church teachings. Church teachings have moral values that need to be instilled in humans for character education. Dalang presents a reflection of a life that is full of moral messages through the drama of the Wayang wahyu so that the delivery of moral messages becomes familiar to the Javanese community. This study aims to reveal the moral values contained in Lakon Naaman Sang Senopati. This research uses a qualitative descriptive method with a value analysis approach. The results of this study can be concluded that the Wayang Wahyu performance is an effort by Catholics to bring their teachings closer to the Javanese community, especially Catholics. The performance of Naaman Sang Senopati contains moral values that are useful for building the character of Catholics. The result of this study is that this performance is full of values of religiosity, trust, self-surrender, nationalism, obedience, universality, and love. The puppet revelation performance of the play Naaman Sang Senopati implies a moral message, namely: religious, trust, self-surrender, nationalist, universal, obedient, and love. These values are in accordance with the morals that must be shown as Catholics. Because by implementing these values, peace and harmony between religious communities can be realized. Naaman’s attitude of respecting other people’s principles and not imposing the beliefs of his king is a reflection of the principles of Catholics in Indonesia, namely 100% Catholics and 100% Indonesians. Being 100% Catholic is manifesting the law of love; while 100% of Indonesia is creating harmony between religious communities, solidarity, working together, helping each other, and taking part in nation-building programs. These values are expected to form a national character full of morality.
Wayang wahyu作为教会教义的宣讲,在天主教徒中成长和发展。教会的教义有道德价值,需要灌输给人类进行品格教育。大朗通过Wayang wahyu的戏剧反映了一种充满道德信息的生活,从而使道德信息的传递成为爪哇社区所熟悉的。本研究旨在揭示《拉康乃缦桑赛诺帕提》所包含的道德价值。本研究采用定性描述方法和价值分析方法。本研究的结果可以得出结论,Wayang Wahyu表演是天主教徒为使他们的教义更接近爪哇社区,特别是天主教徒所做的努力。乃缦·桑·西诺帕提的表演包含了对建立天主教徒品格有用的道德价值。研究的结果是,这一表演充满了宗教信仰、信任、自我投降、民族主义、服从、普遍性和爱的价值观。《乃缦·桑·塞诺帕提》的木偶启示表演暗示了一种道德信息,即:宗教、信任、自我投降、民族主义、普遍、服从和爱。这些价值观与天主教徒必须表现出来的道德是一致的。因为通过实施这些价值观,可以实现宗教团体之间的和平与和谐。乃缦尊重他人的原则,不把国王的信仰强加于人的态度,反映了印尼天主教徒的原则,即100%的天主教徒和100%的印尼人。100%的天主教徒是爱的法则的体现;而所有的印尼人都在创造宗教团体之间的和谐、团结、共同努力、相互帮助,并参与国家建设项目。这些价值观被期望形成一个充满道德的民族性格。