De la mélancolie et son expression stylistique dans quelques Chansons spirituelles de Marguerite de Navarre

Q1 Arts and Humanities
B. Dunn-lardeau
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引用次数: 0

Abstract

This article examines melancholia and its stylistic rendering in three of Marguerite de Navarre’s Chansons spirituelles that do not deal with bereavement, namely Songs 29, 45, and especially 34. The Queen uses various medical, philosophical, and literary sources to describe melancholy, although she never quotes Aristotle or humoral medicine. The same applies to literary borrowings from the Imitation of Christ, which enable her to give a willful Christian response to life’s sufferings. Most of all, Marguerite spiritualises love motifs used by Petrarch in his Canzoniere, especially the dolce pena concetto. This is achieved thanks to the interpenetration of Petrarch’s amorous vocabulary with the inner life discourse of her characters’ souls, tossed between euphoria and suffering, in their quest for divine love. This study also reviews Marguerite’s use of melancholia in La Coche, la Comédie des quatre femmes and l’Heptaméron, where it remains in the realm of worldly concerns and raises moral and ethical questions.
忧郁及其风格表达在玛格丽特·德·纳瓦拉的一些精神歌曲中
本文考察了玛格丽特·德·纳瓦拉的三首不涉及丧亲之痛的《香颂》中的忧郁及其风格表现,即第29首、第45首和第34首。女王使用各种医学、哲学和文学资料来描述忧郁,尽管她从未引用亚里士多德或体液医学。这同样适用于文学借用的模仿基督,这使她能够给一个故意的基督徒的回应生活的痛苦。最重要的是,玛格丽特将彼特拉克在《Canzoniere》中使用的爱情主题精神化了,尤其是《dolce pena concetto》。这要归功于彼特拉克的爱情词汇与她的人物灵魂的内心生活话语的相互渗透,在他们追求神圣的爱的过程中,在欣快和痛苦之间摇摆。本研究还回顾了玛格丽特在《科奇》、《四分之一的女性》和《七分之一的女性》中对忧郁症的运用,在这些作品中,忧郁症仍然停留在世俗关注的领域,并提出了道德和伦理问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Litteraria et Historica
Studia Litteraria et Historica Arts and Humanities-Literature and Literary Theory
CiteScore
0.50
自引率
0.00%
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0
审稿时长
24 weeks
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