Sexual Violence and Ghostly Justice in “The Lady's Maid's Bell” and “Kerfol”

IF 0.1 0 LITERATURE, AMERICAN
Ohler
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引用次数: 1

Abstract

Edith Wharton's “The Lady's Maid's Bell” (1902, 1904) and “Kerfol” (1916) share a concern with sexual violence, isolation, and psychological abuse experienced by women. I argue that the stories depict irruptions of a spectral women's history into naturalized gender relations. I describe Wharton's mixing of Gothic, realist, and naturalist modes to depict a character type she found most interesting, one whose “fate is settled beyond rescue,” to support my contention that we should recognize the continuity of these stories with those aspects of her “major fictions, [which] taken together, constitute perhaps the most searching—and searing—feminist analysis of the construction of ‘femininity’ produced by any novelist in this [the twentieth] century.” Most assessments of the stories are not comparative. Thus, I draw here on the critical response to each story to advance the claim that by apposing them we find overlapping concerns with sexual violence, the historical contingency of gender, and the difficulties of achieving justice for women.
《女仆的钟声》与《克福尔》中的性暴力与幽灵般的正义
伊迪丝·沃顿的《女仆的钟声》(1902年、1904年)和《克福尔》(1916年)都关注女性所经历的性暴力、孤立和心理虐待。我认为,这些故事描绘了一个幽灵女性的历史对自然性别关系的干扰。我描述了沃顿将哥特、现实主义和自然主义模式混合在一起,描绘了她认为最有趣的一种人物类型,一种“命运已无可救药”的人物,以支持我的观点,即我们应该认识到这些故事与她“主要小说”的那些方面的连续性,(这些)加在一起,可能构成了(20世纪)任何小说家对“女性气质”建构的最深入、最激烈的女权主义分析。”大多数对这些故事的评价都没有可比性。因此,我在这里引用对每个故事的批判性回应来推进这样一种说法,即通过反对它们,我们发现了对性暴力、性别的历史偶然性以及为妇女争取正义的困难的重叠关注。
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Edith Wharton Review
Edith Wharton Review LITERATURE, AMERICAN-
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