Lived realities and local meaning-making in defining violent extremism in Kenya: implications for preventing and countering violent extremism in policy and practice

IF 1.6 Q2 POLITICAL SCIENCE
F. A. Badurdeen, Sahla Aroussi, Michaelina Jakala
{"title":"Lived realities and local meaning-making in defining violent extremism in Kenya: implications for preventing and countering violent extremism in policy and practice","authors":"F. A. Badurdeen, Sahla Aroussi, Michaelina Jakala","doi":"10.1080/17539153.2022.2121021","DOIUrl":null,"url":null,"abstract":"ABSTRACT Violent extremism is an ambiguous and politically loaded concept, and – at the national level – the parameters used to define it are usually framed by the state, powerful ruling elites, and members of the international community, either directly or indirectly through donor-funded projects. Although different types of violent extremism and extremist movements exist in Kenya, donors and the state often focus on religiously-inspired groups such as Al-Shabaab, the Islamic State, Al-Qaeda, and affiliated networks such as the Al-Muhajiroun, Al-Hijra, and Jaysh Al-Ayman. However, at a community level, participants in our body map workshops highlighted gang violence, police brutality, ethnically motivated violence, marginalisation, discrimination, and gender-based violence as priorities in defining violent extremism. We conclude that constructions of violent extremism at the local level are shaped by lived experiences of everyday insecurities influenced by gender, ethnicity, social status, location, and interactions with the state. To effectively address violent extremism in Kenya and beyond, its definition needs to be contextualised in ways that take into consideration local perspectives and everyday experiences of violence and insecurity.","PeriodicalId":46483,"journal":{"name":"Critical Studies on Terrorism","volume":"16 1","pages":"1 - 22"},"PeriodicalIF":1.6000,"publicationDate":"2022-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Studies on Terrorism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17539153.2022.2121021","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 1

Abstract

ABSTRACT Violent extremism is an ambiguous and politically loaded concept, and – at the national level – the parameters used to define it are usually framed by the state, powerful ruling elites, and members of the international community, either directly or indirectly through donor-funded projects. Although different types of violent extremism and extremist movements exist in Kenya, donors and the state often focus on religiously-inspired groups such as Al-Shabaab, the Islamic State, Al-Qaeda, and affiliated networks such as the Al-Muhajiroun, Al-Hijra, and Jaysh Al-Ayman. However, at a community level, participants in our body map workshops highlighted gang violence, police brutality, ethnically motivated violence, marginalisation, discrimination, and gender-based violence as priorities in defining violent extremism. We conclude that constructions of violent extremism at the local level are shaped by lived experiences of everyday insecurities influenced by gender, ethnicity, social status, location, and interactions with the state. To effectively address violent extremism in Kenya and beyond, its definition needs to be contextualised in ways that take into consideration local perspectives and everyday experiences of violence and insecurity.
定义肯尼亚暴力极端主义的生活现实和当地意义:在政策和实践中预防和打击暴力极端主义的影响
暴力极端主义是一个模棱两可且充满政治色彩的概念,在国家层面上,用于定义暴力极端主义的参数通常是由国家、强大的统治精英和国际社会成员直接或间接地通过捐助者资助的项目制定的。尽管肯尼亚存在不同类型的暴力极端主义和极端主义运动,但捐助者和政府通常关注的是受宗教启发的团体,如青年党、伊斯兰国、基地组织,以及Al-Muhajiroun、Al-Hijra和Jaysh Al-Ayman等附属网络。然而,在社区层面,我们身体地图研讨会的参与者强调,帮派暴力、警察暴行、种族暴力、边缘化、歧视和基于性别的暴力是定义暴力极端主义的优先事项。我们的结论是,在地方层面上,暴力极端主义的建构是由受性别、种族、社会地位、地理位置以及与国家互动影响的日常不安全感的生活经历所塑造的。为了有效地解决肯尼亚及其他地区的暴力极端主义,其定义需要考虑当地视角和日常暴力和不安全经历的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Critical Studies on Terrorism
Critical Studies on Terrorism POLITICAL SCIENCE-
CiteScore
2.60
自引率
41.70%
发文量
62
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信