Local African responses to the early slave trade trade in Upper Guinea, sixteenth to seventeenth centuries

Paideuma Pub Date : 2023-04-18 DOI:10.21248/paideuma.109
P. Mark
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Abstract

When Portuguese mariners reached the Senegambian coast shortly before 1450, they quickly engaged in taking small numbers of captives back to Lis-bon. In Senegambian societies, varied forms of limited or temporary servile status existed before this first contact, and the interior was connected to the older trans-Saharan slave trade. By the 1580s several thousand Africans a year were being pur-chased and taken either to the Cape Verde Islands, to Europe or, increasingly, to the Americas. Africans responded rapidly but variously to the development of this slave trade. They protected themselves by moving into remote or geographically protect-ed areas; and they learned to defend themselves and to turn the tables by capturing their aggressors. Some, such as the Bijogo, actively entered the slave trade, even cap-turing Portuguese. Finally, several communities of escaped slaves were established, with at least the tacit support of local Africans. These Maroon communities were composed at least partly of captives who had escaped from the Portuguese.
16到17世纪,上几内亚当地非洲人对早期奴隶贸易的反应
1450年前不久,当葡萄牙水手到达塞内加尔海岸时,他们迅速将少量俘虏带回里斯本。在塞内加尔社会中,在第一次接触之前,就存在着各种形式的有限或暂时的奴隶地位,内陆地区与更古老的跨撒哈拉奴隶贸易有关。到16世纪80年代,每年有数千名非洲人被购买,并被带到佛得角群岛、欧洲,或者越来越多地被带到美洲。非洲人对奴隶贸易的发展反应迅速,但各不相同。他们通过搬到偏远地区或地理上受保护的地区来保护自己;它们学会了保护自己,并通过捕获侵略者来扭转局面。一些人,如比约戈人,积极从事奴隶贸易,甚至捕获葡萄牙人。最后,至少在当地非洲人的默许下,几个逃亡奴隶社区建立了起来。这些黑人社区至少有一部分是由从葡萄牙人手中逃出来的俘虏组成的。
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