{"title":"Science and Medicine","authors":"A. Ramos, Danielle Spratt","doi":"10.1093/ywcct/mbac017","DOIUrl":null,"url":null,"abstract":"\n This review considers three monographs that use innovative archival recovery techniques to expand our understanding of the connections between the history of science and medicine and sociopolitical and cultural phenomena across the early modern period to the present. Divided into three sections, our review first considers Kalle Kananoja’s Healing Knowledge in Atlantic Africa: Medical Encounters, 1500–1850, which demonstrates the ways that Atlantic African healers resisted colonial influence and adapted their practices to reflect innovative uses of global plant-based medicines. Part 2 of this review, Black Reproductive Health, examines Sara Clarke Kaplan’s The Black Reproductive: Unfree Labor and Insurgent Motherhood, which, importantly, revises longstanding assumptions about the ways that we understand and document reproductive health and justice, especially in the American Black community. Part 3, ‘Healthy’ Eating, discusses Elizabeth A. Williams’s Appetite and Its Discontents: Science, Medicine, and the Urge to Eat, 1750–1950, which deconstructs the so-called connection between appetite and wellness in science and medicine. We have chosen to focus on these works both for the important new insights that they offer to the field of the history of science and because they each speak to contemporary crises in public health and health inequity that continue to affect our local and global landscapes. We suggest that works such as these have the capacity not only to expand our field but also to counteract narratives of white supremacy and other cultural beliefs that stigmatize and oppress; these works show us how expanding our understanding of the origins and current practices of medical knowledge beyond our traditional Western narratives can help provide healthier and more equitable forms of care and wellness.","PeriodicalId":35040,"journal":{"name":"Year''s Work in Critical and Cultural Theory","volume":"105 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Year''s Work in Critical and Cultural Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/ywcct/mbac017","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
This review considers three monographs that use innovative archival recovery techniques to expand our understanding of the connections between the history of science and medicine and sociopolitical and cultural phenomena across the early modern period to the present. Divided into three sections, our review first considers Kalle Kananoja’s Healing Knowledge in Atlantic Africa: Medical Encounters, 1500–1850, which demonstrates the ways that Atlantic African healers resisted colonial influence and adapted their practices to reflect innovative uses of global plant-based medicines. Part 2 of this review, Black Reproductive Health, examines Sara Clarke Kaplan’s The Black Reproductive: Unfree Labor and Insurgent Motherhood, which, importantly, revises longstanding assumptions about the ways that we understand and document reproductive health and justice, especially in the American Black community. Part 3, ‘Healthy’ Eating, discusses Elizabeth A. Williams’s Appetite and Its Discontents: Science, Medicine, and the Urge to Eat, 1750–1950, which deconstructs the so-called connection between appetite and wellness in science and medicine. We have chosen to focus on these works both for the important new insights that they offer to the field of the history of science and because they each speak to contemporary crises in public health and health inequity that continue to affect our local and global landscapes. We suggest that works such as these have the capacity not only to expand our field but also to counteract narratives of white supremacy and other cultural beliefs that stigmatize and oppress; these works show us how expanding our understanding of the origins and current practices of medical knowledge beyond our traditional Western narratives can help provide healthier and more equitable forms of care and wellness.
这篇综述考虑了三本专著,它们使用创新的档案恢复技术来扩展我们对早期现代到现在的科学和医学史与社会政治和文化现象之间联系的理解。我们的评论分为三个部分,首先考虑Kalle Kananoja在大西洋非洲的治疗知识:医学遭遇,1500-1850,它展示了大西洋非洲的治疗师抵制殖民影响并调整他们的做法以反映全球植物性药物的创新使用的方式。这篇评论的第二部分,黑人生殖健康,研究了萨拉·克拉克·卡普兰的《黑人生殖:不自由的劳动和反叛的母性》,重要的是,它修正了长期以来关于我们理解和记录生殖健康和正义的方式的假设,特别是在美国黑人社区。第三部分,“健康”饮食,讨论Elizabeth A. Williams的胃口和它的不满:科学,医学和吃的冲动,1750-1950,解构了科学和医学中所谓的胃口和健康之间的联系。我们选择关注这些作品,既是因为它们为科学史领域提供了重要的新见解,也是因为它们都谈到了当代公共卫生危机和健康不平等,这些危机和不平等继续影响着我们的地方和全球景观。我们认为,这样的作品不仅可以扩展我们的研究领域,还可以抵制白人至上主义的叙事和其他侮辱和压迫的文化信仰;这些作品向我们展示了如何扩展我们对医学知识起源和当前实践的理解,超越我们传统的西方叙事,有助于提供更健康、更公平的护理和健康形式。