Preliminary research of superstitious behavior in orienteering

L. Bačanac, Irina Juhas
{"title":"Preliminary research of superstitious behavior in orienteering","authors":"L. Bačanac, Irina Juhas","doi":"10.5937/fizkul75-34098","DOIUrl":null,"url":null,"abstract":"Superstitious behaviors stem from athletes' need to reduce competitive pressure and uncertainty of outcome, as it gives them the illusion of control over a number of external factors (luck factors) that may affect their competitive result. This study aims to determine the presence of superstitious behavior, its relationship to age, gender, competitive experience and self-confidence of competitors, and adequacy of Bleak and Frederick scale (1998) use to our athletes. From the original Superstitious Rituals Questionnaire developed by Bleak and Frederic (1998), after translation into Serbian, four items were removed, and the question of confidence in one's own orienteering skills was added, and the respondents were allowed to list personal superstitious behaviors not mentioned in the questionnaire. The questionnaire was completed by 78 orienteers (45 men, 33 women), aged 10-70 years and with an average competitive experience of 15.2 years. Based on the obtained research results, it was determined that from 10 to 68% of Serbian orienteers use 15 out of a total of 41 superstitious rituals, that the average number of these rituals per respondent was small (M/SD = 5.38 +/-3.46), that their effectiveness assessed on a scale of 0-5 was low (2.88 +/-1.31), that no one used 6 rituals, and that a significant number of orienteering-specific rituals were listed that were not present in the applied questionnaire. There is a significant positive correlation between the number of uses of superstitious rituals and female gender (r=.25), and a negative one with age, competitive experience, and self-confidence in orienteering skills (r=-.40; -.38; -.39, respectively). The fact that Serbian orienteers practice a relatively small number of superstitious behaviors listed in the applied questionnaire, mentioning at the same time, other superstitious rituals that they usually consider necessary routines of pre-start preparation, indicate the need to construct a new superstitious behavior questionnaire specific to orienteering and our sports culture.","PeriodicalId":30424,"journal":{"name":"Fizicka Kultura","volume":"30 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Fizicka Kultura","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5937/fizkul75-34098","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Superstitious behaviors stem from athletes' need to reduce competitive pressure and uncertainty of outcome, as it gives them the illusion of control over a number of external factors (luck factors) that may affect their competitive result. This study aims to determine the presence of superstitious behavior, its relationship to age, gender, competitive experience and self-confidence of competitors, and adequacy of Bleak and Frederick scale (1998) use to our athletes. From the original Superstitious Rituals Questionnaire developed by Bleak and Frederic (1998), after translation into Serbian, four items were removed, and the question of confidence in one's own orienteering skills was added, and the respondents were allowed to list personal superstitious behaviors not mentioned in the questionnaire. The questionnaire was completed by 78 orienteers (45 men, 33 women), aged 10-70 years and with an average competitive experience of 15.2 years. Based on the obtained research results, it was determined that from 10 to 68% of Serbian orienteers use 15 out of a total of 41 superstitious rituals, that the average number of these rituals per respondent was small (M/SD = 5.38 +/-3.46), that their effectiveness assessed on a scale of 0-5 was low (2.88 +/-1.31), that no one used 6 rituals, and that a significant number of orienteering-specific rituals were listed that were not present in the applied questionnaire. There is a significant positive correlation between the number of uses of superstitious rituals and female gender (r=.25), and a negative one with age, competitive experience, and self-confidence in orienteering skills (r=-.40; -.38; -.39, respectively). The fact that Serbian orienteers practice a relatively small number of superstitious behaviors listed in the applied questionnaire, mentioning at the same time, other superstitious rituals that they usually consider necessary routines of pre-start preparation, indicate the need to construct a new superstitious behavior questionnaire specific to orienteering and our sports culture.
定向运动中的迷信行为初探
迷信行为源于运动员减少竞争压力和结果不确定性的需要,因为这给了他们控制许多可能影响他们比赛结果的外部因素(运气因素)的错觉。本研究旨在确定迷信行为的存在,及其与年龄、性别、竞技经验和自信的关系,以及对我国运动员使用的Bleak and Frederick量表(1998)的充分性。在由Bleak和Frederic(1998)开发的原始迷信仪式问卷中,在翻译成塞尔维亚语后,删除了四个项目,增加了对自己定向技能的信心问题,并允许受访者列出问卷中未提及的个人迷信行为。问卷由78名定向运动员(45名男性,33名女性)完成,年龄在10-70岁之间,平均比赛经验为15.2年。基于获得的研究结果,确定从10到68%的塞尔维亚进行定向赛跑使用15个共有41个迷信的仪式,这些仪式的平均数量每被很小(M / SD = 5.38 + / - -3.46), 0 - 5的规模有效性评估很低(2.88 + / - -1.31),没有人使用6仪式,大量orienteering-specific仪式被列出,没有出现在应用调查问卷。迷信仪式使用次数与女性性别呈显著正相关(r= 0.25),与年龄、竞技经验、定向技能自信呈显著负相关(r=- 0.40;38;-.分别为39)。塞尔维亚定向运动员在应用问卷中所列的迷信行为相对较少,同时提到了他们通常认为是赛前准备的必要套路的其他迷信仪式,这表明有必要构建一份新的定向运动和我国体育文化的迷信行为问卷。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
审稿时长
24 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信