Negotiating the Boundaries of Gender in Religious Life: Robert of Arbrissel and Hersende, Abelard and Heloise

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
C. Mews
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引用次数: 4

Abstract

This article explores a range of connections between the foundation of Fontevraud by Robert of Arbrissel and Hersende, its first prioress, and of the Paraclete by Abelard and Heloise, arguing that both communities were characterized by uncertainty and controversy about gender roles. It explores Abelard’s support for Robert, against the criticisms of Roscelin, yet distrust of the practice of an abbess having authority over both men and women, as happened when Petronilla became abbess in 1115. In particular it supports Robl’s hypothesis that Hersende of Fontevraud was the same person as Hersende, mother of Heloise. Fulbert’s willingness to have Heloise educated by Abelard reflects the same literary values as Baudri of Bourgueil, a great admirer of Robert of Arbrissel. Heloise’s assertion of her role as abbess of the Paraclete reflects her awareness, not shared by Abelard, that it was necessary for her to emulate Petronilla as abbess with authority of both men and women.
协商宗教生活中的性别界限:阿布里塞尔的罗伯特和赫森德,阿伯拉尔和埃洛伊丝
本文探讨了由阿布里塞尔的罗伯特(Robert of Arbrissel)和首任院长Hersende创立的Fontevraud,以及由阿伯拉尔(Abelard)和埃洛伊兹(Heloise)创立的Paraclete之间的一系列联系,认为这两个社区都以性别角色的不确定性和争议为特征。它探讨了阿伯拉尔对罗伯特的支持,反对罗塞林的批评,但对一个对男人和女人都有权威的女修道院院长的做法的不信任,就像佩特罗尼拉在1115年成为女修道院院长时发生的那样。特别是它支持了罗布的假设,即Fontevraud的Hersende与Hersende是同一个人,Hersende是Heloise的母亲。富尔伯特愿意让埃洛伊丝接受阿伯拉尔的教育,这反映了布盖尔的波德里的文学价值观,他是阿布里塞尔的罗伯特的忠实崇拜者。爱洛伊丝声称自己是护卫员的女修道院院长反映了她的意识,而阿伯拉尔并不认同,她意识到她有必要效仿佩特罗尼亚,成为拥有男女权威的女修道院院长。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
CiteScore
0.20
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