Light and Mystical Writing: T. S. Eliot’s Poetic Practice in Four Quartets

IF 0.1 4区 哲学 0 LITERATURE
Nicoletta Asciuto
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引用次数: 0

Abstract

Abstract:Over the decades, scholarship has often sketched T. S. Eliot as a “failed mystic,” and variously interpreted Four Quartets as philosophical, mystical, or religious poetry. But, for Eliot, the most successful religious poetry is the one that could be “unconsciously Christian, rather than deliberately and defiantly, Christian” (“Religion and Literature”). In order to achieve this aim in his poetic practice, Eliot adopts different strategies to incorporate mystical language and imagery into Four Quartets. Borrowing translation terminology, this article shows how, in three instances dealing with mystical light and ascent, Eliot domesticates a Dantesque reference, removes an allusion to St. John of the Cross, and includes, with foreignizing results, a German word associated with Meister Eckhart’s mysticism. From these writers, Eliot also learns approaches to accommodate the language of mystical experiences of light and ascent into modern, unconsciously religious poetry.
光明与神秘写作:t.s.艾略特在《四个四重奏》中的诗歌实践
摘要:几十年来,学术界经常把艾略特描绘成一个“失败的神秘主义者”,并将《四四重奏》解读为哲学、神秘或宗教诗歌。但是,对于艾略特来说,最成功的宗教诗歌是那些可以“无意识地基督教化,而不是故意和挑衅地基督教化”的诗歌(《宗教与文学》)。为了在他的诗歌实践中实现这一目标,艾略特在《四个四重奏》中采用了不同的策略,将神秘的语言和意象融入其中。这篇文章借用翻译术语,展示了艾略特如何在三个涉及神秘之光和上升的例子中,驯化了但丁式的参考,去掉了对十字架圣约翰的暗示,并在异化的结果中加入了一个与梅斯特·埃克哈特的神秘主义有关的德语单词。从这些作家那里,艾略特还学会了如何将光的神秘体验的语言融入到现代的、无意识的宗教诗歌中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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43
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