La diáspora sefardí en Túnez: de finales del siglo XV a mediados del siglo XVIII

IF 0.1 4区 哲学 0 RELIGION
SEFARAD Pub Date : 2020-06-30 DOI:10.3989/sefarad.020-005
Houssem Eddine Chachia
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引用次数: 1

Abstract

This article tries to study the history of Sephardic Jews in Tunisia, also called by the names of “Grana”, “Livorno” or “Portuguese”. In the first part we have tried to do a state of question to the historiography about Tunisian Sephar­dim. Then, we searched the itineraries of Sephardic Jews who were expelled to Tunisia. There were two main itineraries: the first one, that of those who went to Tunisia after the expulsion from Spain and Portugal at the end of the 15th century and the beginning of the 16th century; the second one, that of those who came to the country in 17th century mainly from Leghorn. Thirdly, we have tried to study the different aspects of the Sephardic settlement in Tunisia, that is, the arrival of those expelled to the country and the position of the Hafsi State and the Beys, their social and economic relations and communications with the Muslim majority, the Moriscos, and the local Jews (Tuansa). This study has based on a rich bibliography about Tunisian Jews in general, in addition to multiple documents and sources, that is, mainly the unpublished diary of Fray Francesco Ximenez, as well as other Spanish sources; the documents produced by the Por­tuguese community, and some local Tunisian sources.
突尼斯的西班牙裔散居:从15世纪末到18世纪中期
本文试图研究西班牙系犹太人在突尼斯的历史,也被称为“Grana”,“Livorno”或“Portuguese”。在第一部分中,我们试图对突尼斯的Sephar-dim的史学做一个问题状态。然后,我们搜索了被驱逐到突尼斯的西班牙系犹太人的行程。主要有两个行程,第一个是那些在15世纪末16世纪初被西班牙和葡萄牙驱逐后前往突尼斯的人;第二个是17世纪主要从里窝那来到这个国家的人。第三,我们试图研究西班牙系人在突尼斯定居的不同方面,即那些被驱逐到突尼斯的人的到来和哈夫西州和贝伊人的地位,他们的社会和经济关系以及与穆斯林多数、摩里斯科人和当地犹太人(图萨人)的联系。本研究以突尼斯犹太人的丰富参考书目为基础,此外还有多种文件和来源,即主要是弗赖·弗朗西斯科·Ximenez未发表的日记,以及其他西班牙来源;葡萄牙裔社区制作的文件,以及一些突尼斯当地消息来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
SEFARAD
SEFARAD RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
5
审稿时长
48 weeks
期刊介绍: Philology and Textual criticism of the Hebrew Bible (and its various translations, transcriptions and Commentaries); Philology and Linguistics of the Hebrew and Aramaic Languages and the development of Spanish Hebraism; History and Culture of the Jews in Spain; and Language, Literature and the Cultural Creativity of the Sephardim.
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