Narrative is Not Emancipatory, but Affective Moments Might Be

Laura Kapalka Richerme
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Abstract

Given that the nature of narrative has gone largely unexamined in music education literature, the purpose of this philosophical inquiry is to consider whether narrative creation and telling might be more inherently liberating or confining than Bowman (2006) suggests. I argue that narratives are ordered, temporarily frozen accounts of complicated prior experiences that individuals justify within prevailing ethical norms. While individuals may feel liberated during the process of forming and telling self-stories, narratives inherently resist emancipation. Subsequently, I examine the nature of affective moments and their relationship with narrative. While both narratives and affect theoryinspired writings represent reality, the latter emphasize sensations and mundane encounters not embedded within a clear plotline. Affective moments serve a crucial purpose in our contemporary precarious and emotionally charged world. Affective moments involve interruption, illuminating the distinction between now and could be. As such, the potential for emancipation, although not necessarily its realization, is an inherent part of affective moments. I end by discussing possible implications for qualitative research, including potential resonances and uncertainties.
叙事不是解放,但情感时刻可能是
鉴于在音乐教育文献中,叙事的本质在很大程度上没有得到检验,这一哲学探究的目的是考虑叙事创作和讲述是否比鲍曼(2006)所建议的更具有内在的解放性或限制性。我认为,叙事是有序的,是对复杂的先前经历的暂时冻结的描述,个人在普遍的道德规范下为其辩护。虽然个人在形成和讲述自我故事的过程中可能会感到解放,但叙事本质上抵制解放。随后,我研究了情感时刻的本质及其与叙事的关系。虽然叙事和情感理论启发的作品都代表现实,但后者强调的是感觉和世俗的遭遇,而不是嵌入一个明确的情节线。在我们这个不稳定、充满情感的当代世界,情感时刻起着至关重要的作用。情感时刻包括打断,阐明了现在和可能之间的区别。因此,解放的潜力,虽然不一定实现,是情感时刻固有的一部分。最后,我讨论了定性研究可能产生的影响,包括潜在的共鸣和不确定性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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28 weeks
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