Kantian Objectivism and Subject-Relative Well-Being

Logan Ginther
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Abstract

Abstract When discussing well-being, subject-relative concerns are intuitively important ones. In this article, I argue that Immanuel Kant's theory of well-being can be satisfactorily subject-relative, despite his emphasis on objective moral well-being. Because the specifics of agents’ situations affect agents’ moral endowments, duties regarding moral well-being can be altered for subject-relative reasons. When it comes to thinking about the well-being of others, the important Kantian notion of respect for rational agents ensures that this will be decidedly subject-relative, too, and, what is more, that this will be aimed specifically at natural well-being (happiness).
康德的客观主义与主体相对幸福
在讨论幸福感时,主体相关问题是直观上重要的问题。在本文中,我认为伊曼努尔·康德的幸福理论可以令人满意的主体相对,尽管他强调客观的道德幸福。由于行为主体情境的特殊性会影响行为主体的道德禀赋,有关道德福祉的义务可以因主体相关原因而改变。当涉及到思考他人的幸福时,康德关于尊重理性行为者的重要概念确保了这也将是决定性的主体相对的,而且,更重要的是,这将专门针对自然的幸福(幸福)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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