STRUKTUR MITOS CUPU KYAI PANJALA DI PADUKUHAN MENDAK: TINJAUAN ETNOLINGUISTIK

Die Bhakti Wardoyo Putro
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引用次数: 2

Abstract

This study aims to describe (1) the structure of the myth of the kyai Panjala cupu, (2) the meaning of the ritual of the cupu kyai panjala, and (3) the mindset, the view of life, and the worldview of the Mendak community. This research is a type of qualitative research with an ethnolinguistic approach. This research data is in the form of words in the myth kyai cupu panjala. Data analysis uses an etnosains model and is presented through formal and informal methods. The results of this study are (1) the structure of the myth of the Kyai Panjala Cupu which is divided into four episodes; (2) the meaning of denotation and the meaning of leksi in the kyai cupu panjala ritual; and (3) the mindset of the people of Menduk seen in the form of their daily behavior, namely hard work, caution, guarding, and being in harmony with nature. The public view that humans were created as individual beings and social beings. The world view by the Mendak community that this world does not exist with its inheritance, but there are those who hold and who control as the supreme ruler, namely God.
本研究旨在描述(1)凯依潘贾拉杯具神话的结构,(2)凯依潘贾拉杯具仪式的意义,以及(3)门达克族群的心态、人生观和世界观。本研究是一种采用民族语言学方法的定性研究。这一研究数据以文字的形式出现在神话《迦伊库普潘加拉》中。数据分析使用etnosains模型,并通过正式和非正式的方法呈现。本文的研究结果是:(1)凯伊潘加拉库普神话的结构分为四个篇章;(2)外延的意义和leksi在kyai cupu panjala仪式中的意义;(3)门杜克人的心态,体现在他们的日常行为上,即勤劳、谨慎、守护和与自然和谐相处。公众认为人类是作为个体和社会存在而被创造出来的。门达克社区的世界观认为,这个世界并不是带着它的继承性而存在的,而是有那些作为最高统治者持有和控制的人,即上帝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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