An intersectional model of reflection: is social work fit for purpose in an intersectionally racist world?

IF 1.4 Q2 SOCIAL WORK
S. Nayak
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Abstract

Reflection is a trademark tool of social work, but if reflection tools are blunt, they will never dismantle the house of intersectional racist oppression. This provocation contends that reflective models need to decisively focus on intersections of power, privilege and position. The origins of Black feminist intersectionality determine intersectionality’s function as an efficacious tool of reflection. This article offers a model of intersectional reflection that explicitly scrutinises the interdependent interconnections of power to expose the compound injuries of intersectional racism and enables the identification of places of safety and opportunities for transformation. Located within a metanarrative for Black feminist social work, intersectional reflection identifies the criss-cross roads of social inequality, names the vehicles of power, analyses the intersectional crash and assesses bio-psychosocial injuries. If social work is to stand a chance of being fit for purpose in an intersectionally racist world, it needs to be based on Black feminist theory.
反思的交叉模式:社会工作是否适合在一个交叉的种族主义世界?
反思是社会工作的标志性工具,但如果反思工具是钝的,它们永远不会拆除交叉种族主义压迫的房子。这种挑衅主张,反思模型需要果断地关注权力、特权和地位的交叉点。黑人女性主义交叉性的起源决定了交叉性作为一种有效的反思工具的功能。本文提供了一个交叉反思的模型,它明确地审视了权力的相互依赖的相互联系,以揭示交叉种族主义的复合伤害,并使识别安全的地方和转型的机会成为可能。在黑人女权主义社会工作的元叙事中,交叉反思识别了社会不平等的交叉道路,命名了权力的工具,分析了交叉碰撞并评估了生物-心理社会伤害。如果社会工作要在一个种族主义交织的世界里有机会发挥作用,它就需要以黑人女权主义理论为基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.80
自引率
25.00%
发文量
52
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