Traveling to Modernism's Other Worlds: Huxley's Brave New World and Orwell's Nineteen Eighty-Four

IF 0.3
A. Peat
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引用次数: 2

Abstract

This article discusses two popular late modernist works, Aldous Huxley’s Brave New World and George Orwell’s Nineteen Eighty-Four. It argues that the formal and thematic complexity of both works has been overlooked because of an understandable, but ultimately rather myopic fixation on their gripping ideas and frightening political messages, and puts them back in the context of modernism, seeing them as part of a body of late modernist works engaged in questions of travel and transnational encounter. The article situates Huxley and Orwell’s novels in the socio-cultural context of the 1930s and 1940s, figuring the dystopian impulse as a reaction to a time of global upheaval and uncertainty. By understanding these novels as examples of travel fiction, we become more attuned to the kinds of complex ethical questions they ask regarding how to view both other worlds and other people.
前往现代主义的其他世界:赫胥黎的《美丽新世界》和奥威尔的《一九八四
本文讨论了两部流行的晚期现代主义作品,赫胥黎的《美丽新世界》和乔治·奥威尔的《一九八四》。它认为,这两部作品的形式和主题复杂性被忽视了,因为一种可以理解的,但最终相当短视的固定在他们扣人心弦的想法和可怕的政治信息上,并把它们放回到现代主义的背景下,把它们看作是晚期现代主义作品的一部分,这些作品涉及旅行和跨国相遇的问题。这篇文章将赫胥黎和奥威尔的小说置于20世纪30年代和40年代的社会文化背景中,认为反乌托邦的冲动是对全球动荡和不确定时期的反应。通过将这些小说理解为旅行小说的例子,我们就会更加适应它们所提出的关于如何看待其他世界和其他人的复杂伦理问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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