THE RULE OF VALUE AND THE COMMUNIST ALTERNATIVE: A RESPONSE TO PETER HUDIS' MARX'S CONCEPT OF THE ALTERNATIVE TO CAPITALISM

IF 0.7 Q3 POLITICAL SCIENCE
Socialist Studies Pub Date : 2016-03-01 DOI:10.18740/S4GP50
I. Angus
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Abstract

This new st udy by Peter Hudis is based on a thorough and compelling reading of nearly all of Marx’s work. It centres on a theme that many have seen as a distinct one subordinate to economic analysis, history, class struggle, politics, etc. The singular merit of Hudis’s argument is that it shows that Marx was primarily a thinker of time, and thus of historical transition, so that the theory of post-capitalist society goes to the very heart of Marx’s work as a thinking of capitalism as a transitory social form. Moreover, Hudis’ analysis shows the deep coherence of Marx’s analyses of proposed alternatives and that Marx’s own view is rooted his account of the fundamental structure of capital as the production of value. The text proceeds chronologically with four chapters—the young Marx, the drafts of Capital (including Grundrisse), Capital, and the late writings— bracketed by an introduction and conclusion. The chronology shows the emergence of Marx’s mature theory of value as expressed in the first volume of Capital, its use for evaluating proposals for post-capitalist socio-economic structure, and its relevance for assessing the record of Marxism in enacting that alternative. It is an excelle nt interpretation of Marx, both philosophically and politically, and deserves to be widely read. Hudis reconstructs the a rgument of the first chapters of Capital, Vol. 1 through the distinction between exchange-value and value, showing that Marx’s previous work did not make this distinction. Beginning from the commodity, Marx shows that the comparability of commodity prices depends upon a common quality that constitutes their measure. This measure is in labour, but not labour in its concrete use. It is labour solely in its abstract form—the undifferentiated labour time of any human individual whatsoever. Commodities are exchanged as equals if the abstract labour expended on them is equal. However, this is not the actual labour expended, not even as measured by time, since that would make products produced by less efficient labour more expensive.
价值法则与共产主义替代:对彼得·胡迪斯的马克思资本主义替代概念的回应
彼得·胡迪斯(Peter Hudis)的这项新研究是基于对马克思几乎所有著作的全面而令人信服的阅读。它围绕着一个主题展开,这个主题被许多人视为一个从属于经济分析、历史、阶级斗争、政治等的独特主题。胡迪斯的论点的唯一优点是,它表明马克思主要是一个时间思想家,因此是历史变迁的思想家,所以后资本主义社会理论是马克思工作的核心,因为它认为资本主义是一种短暂的社会形式。此外,Hudis的分析显示了马克思对提议的替代方案的分析的深刻一致性,马克思自己的观点植根于他对资本基本结构作为价值生产的描述。正文按时间顺序分为四章——青年马克思、《资本论》草稿(包括《政治经济学批判》)、《资本论》和后期著作——由引言和结论括起来。年表显示了马克思在《资本论》第一卷中所表达的成熟的价值理论的出现,它用于评估后资本主义社会经济结构的建议,以及它与评估马克思主义在制定替代方案方面的记录的相关性。这是对马克思在哲学上和政治上的极好诠释,值得广泛阅读。胡迪斯通过对交换价值和价值的区分,重构了《资本论》第一卷第一章的论述,表明马克思以前的著作并没有进行这种区分。马克思从商品入手,说明了商品价格的可比性取决于构成它们的尺度的一种共同性质。这是劳动的尺度,而不是具体运用的劳动。它只是抽象形式的劳动,是任何一个人的无差别劳动时间。如果花费在商品上的抽象劳动是相等的,商品就是平等交换的。然而,这并不是实际消耗的劳动力,甚至不是用时间来衡量的,因为这将使效率较低的劳动力生产的产品更加昂贵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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