Jacob versus Monod on the Natural Selection of Ideas

IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE
Pierre-Olivier Méthot
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引用次数: 1

Abstract

François Jacob’s The Logic of Life: A History of Heredity has shown an enduring relevance for the history and philosophy of biology. In this article, resisting the received view that regards this book merely as an application of Foucault’s archaeological method, I reconstruct a silent debate between François Jacob and Jacques Monod. More precisely, I argue that Jacob’s history of biology offers a riposte to Monod’s claims in Chance and Necessity. First, I show that the distinction between a “history of ideas” and a “history of objects” captures two ways of looking at the history of science that characterize Monod’s and Jacob’s own approaches. Next, I present Monod’s search for a “theory of the natural selection of ideas.” Then I argue that the concept of “integron,” introduced by Jacob in his conclusion, covertly undermines Monod’s argument for the use of evolutionary models of cultural and scientific change. These contrasting perspectives shed new light on why the Nobel colaureates and former colleagues expressed little interest in each other’s books. More generally, the Monod-Jacob divide illustrates the use and rejection of biological models in writing the history of science and the importance of situating Jacob within his own milieu.
雅各布与莫诺论思想的自然选择
弗朗索瓦·雅各布的《生命的逻辑:遗传的历史》与生物学的历史和哲学有着持久的相关性。在这篇文章中,我反对将这本书仅仅视为福柯考古学方法的应用的公认观点,我重建了弗朗索瓦·雅各布和雅克·莫诺之间的一场无声辩论。更准确地说,我认为雅各布的生物史对莫诺德在《偶然性与必然性》中的主张提出了反驳。首先,我指出“思想史”和“实物史”之间的区别抓住了观察科学史的两种方式,这两种方式是莫诺德和雅各布自己的研究方法的特点。接下来,我将介绍莫诺德对“思想自然选择理论”的探索。然后,我认为雅各布在结论中引入的“整合子”概念暗中破坏了莫诺德使用文化和科学变化的进化模型的论点。这些截然不同的观点揭示了为什么诺贝尔奖的同事和前同事对彼此的书都不感兴趣。更一般地说,莫诺-雅各布的分歧说明了在撰写科学史时对生物模型的使用和拒绝,以及将雅各布置于他自己的环境中的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
25
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