Inessential practices: charting a non-normative future for Indian religion jurisprudence

Nihal Sahu, Sheerene Mohamed
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Abstract

ABSTRACT For religious disputes, Indian courts apply the essential practices doctrine, granting constitutional protection only to practices that are “essential to the religion.” This test soon acquired a normative character, sometimes excluding “superstitious” practices. However, some scholars believe that courts can evaluate essentiality without making normative judgements. We suggest that this distinction between descriptive and normative essentiality tests is deceptive. Instead, we argue that evaluations of essentiality are cryptonormative (i.e. even evaluations that are not facially normative possess a normative character). Recent Supreme Court judgements indicate that it might depart from the essential practices doctrine. If it does, courts should instead evaluate the sincerity of the claimant and the plausibility of the claim and then balance religious freedom against the state interest. However, adjudicative norms, including limitations posed by public interest litigation, impede a non-normative inquiry. We suggest the beginnings of an alternate approach that might help overcome those challenges.
非必要的实践:描绘印度宗教法理学的非规范未来
对于宗教纠纷,印度法院适用基本实践原则,只对“对宗教至关重要”的实践给予宪法保护。这个测试很快就具有了规范性,有时排除了“迷信”的做法。然而,一些学者认为,法院可以在不作出规范性判断的情况下评估必要性。我们认为,这种描述性和规范性本质测试之间的区别是欺骗性的。相反,我们认为对本质的评价是隐规范的(即,即使是表面上不规范的评价也具有规范性特征)。最近最高法院的判决表明,它可能偏离了基本实践原则。如果确实如此,法院应该转而评估索赔人的诚意和索赔的合理性,然后在宗教自由与国家利益之间取得平衡。然而,裁决规范,包括公益诉讼带来的限制,阻碍了非规范性调查。我们建议开始另一种可能有助于克服这些挑战的方法。
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