Islamic Resilience as Spiritual and Psychological Coping Strategies for Muslims during COVID-19 Pandemic

IF 0.4 0 RELIGION
Septi Gumiandari, A. Madjid, Ilman Nafi’a, Safii Safii, Abas Hidayat
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引用次数: 3

Abstract

This study aims to explain the concept of resilience from the Islamic perspective. This study used qualitative methodology with a literature approach. The results showed that the phenomenon of religious human behavior should not only be judged by the lens of modern secular psychology theory, but also by the theory of psychology based on Islamic values. It is because they have different frames in looking at reality; and resilience in Islam is an obligation. Having resilient personalities, in Islamic teaching, means individuals’ iman (faith) should be tested. Humans are motivated to have resilience after getting life’s problems with the Covid-19 issue. Individuals’ faith has not reached a high level of spirituality when they have not been tested. There are some personalities in Islam that are in line with the concept of resilience for overcoming the Covid-19 issue in positive psychology such as sabr, tawakkal, shukr, rida, ikhlas and tawbah. In order to increase resilience in overcoming the Covid-19 issue, Sufis provide spiritual training such as takhalli, tahalli, and tajalli.
伊斯兰韧性:新冠疫情期间穆斯林的精神和心理应对策略
本研究旨在从伊斯兰教的角度解释弹性的概念。本研究采用定性方法和文献法。研究结果表明,对宗教性人类行为现象的判断,既要用现代世俗心理学理论的视角,也要用基于伊斯兰价值观的心理学理论的视角。这是因为他们看待现实的框架不同;伊斯兰教的韧性是一种义务。在伊斯兰教义中,拥有坚韧的个性意味着个人的信仰应该受到考验。在Covid-19问题上遇到生活问题后,人类有动力恢复过来。个人的信仰没有经过考验就没有达到灵性的高度。伊斯兰教中有一些人格符合积极心理学中克服新冠疫情的韧性概念,如sabr、tawakkal、shukr、rida、ikhlas、tawbah。为了增强应对新冠疫情的韧性,苏菲派提供了诸如“塔哈里”、“塔哈里”和“塔哈里”等精神训练。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
60.00%
发文量
13
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