Debt Default and the Limits of the Contractual Imagination: Pareto and Mosca Meet Buchanan

IF 0.6 3区 社会学 Q2 LAW
R. Wagner
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Abstract

Personal debts are obligations that people establish through agreement among one another, so it is easy to understand the general objection to defaulting on debts. Can such objections be reasonably extended in robotic fashion to public debts within democratic regimes? While a common piece of ideology claims that democracy is a system of self-governance, the reality is that governance always rests with a subset of the population. While there are clearly people who support public debt, it’s equally clear that a good number of people would prefer less public spending and lower future taxes. While some people are likely to regard public debt as an obligation, others are likely to regard it as an imposition. The extent to which people regard public debt as obligations or as impositions is surely a matter of the ideological resonance of alternative political programs, which belongs to the domain of non-logical action. Debt default is more a matter of the economics of conflict than of the economics of cooperation, and so is always a latent possibility that depends on momentary patterns of political coalition.
债务违约与契约想象的极限:帕累托、莫斯卡与布坎南的相遇
个人债务是人们通过彼此之间的协议建立的义务,因此很容易理解对债务违约的普遍反对。这种反对意见能否以机械的方式合理地延伸到民主政权的公共债务上?虽然一种常见的意识形态声称,民主是一种自我治理的制度,但现实是,治理总是由一小部分人口掌握。虽然显然有人支持公共债务,但同样清楚的是,相当多的人希望减少公共支出和降低未来的税收。虽然有些人可能认为公共债务是一种义务,但其他人可能认为它是一种强加的东西。人们在多大程度上将公共债务视为义务或强制,这无疑是另类政治方案的意识形态共鸣问题,属于非逻辑行动领域。债务违约更多的是一个冲突经济学问题,而不是合作经济学问题,因此它始终是一种潜在的可能性,取决于政治联盟的暂时模式。
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CiteScore
1.10
自引率
0.00%
发文量
4
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