Dialektika Moral Etik Penafsir Otoritarianisme: Pendekatan Hermeneutika Negosiatif Khaleed Moh. Abou El-Fadl

N. Kholik, Subiantoro Subiantoro, M. Wafa
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Abstract

Man is a religious being created by God so that it becomes commonplace when God sends agama for man. But it is not an easy matter to understand God's will through His symbols. While the Prophets and Apostles were alive, humans could directly confirm the appearance of the symbol. But when the Nth breed of abian is cut off from the present era, then it raises the potential for "polemics". Most evident is the struggle for claims as the most authoritative representative of the true God. As a result, predictably, they fighters recite fatwas, claim the truth to the point of negate different interpretations. This is what Abou Fadl is concerned about, where individuals or institutions (special representatives) have actually deprived God of authority and exceeded the authority of the real mandate. At the same time, this attitude of authoritarianism causes the stagnation of epistemology in the process of exploration of the determination of the meaning of the text. On the same occasion Abou Fadl offers a Hermeneutic approach oriented towards an authority of text interpretation by negotiating the text, author, and reader.
威权翻译的道德辩证法:解释性谈判方法Khaleed Moh。坏话El-Fadl
人是上帝创造的宗教生物,所以当上帝给人送阿迦玛时,这变得司空见惯。但是通过神的象征来理解神的旨意并不是一件容易的事。当先知和使徒还活着的时候,人类可以直接确认这个符号的出现。但是,当第n种阿比亚犬与现在的时代隔绝时,就会引发“争论”的可能性。最明显的是,为声称自己是真神最权威的代表而进行的斗争。结果,可以预见的是,他们战士背诵教令,宣称真理到否定不同解释的地步。这就是Abou Fadl所关心的,个人或机构(特别代表)实际上剥夺了上帝的权威,超越了真正授权的权威。同时,这种权威主义的态度也导致了认识论在探索文本意义确定过程中的停滞不前。在同一场合,法德尔提供了一种解释学方法,通过协商文本,作者和读者,以文本解释的权威为导向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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