Other Stories: Experimental Forms of Contemporary Historying at the Crossroads Between Facts and Fictions

Q3 Arts and Humanities
Małgorzata Sugiera
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引用次数: 1

Abstract

Summary The process of questioning the authority of academic history—in the form in which it emerged at the turn of the 19th century—began in the 1970s, when Hayden White pointed out the rhetorical dimension of historical discourse. His British colleague Alun Munslow went a step further and argued that the ontological statuses of the past and history are so different that historical discourse cannot by any means be treated as representation of the past. As we have no access to that which happened, both historians and artists can only present the past in accordance with their views and opinions, the available rhetorical conventions, and means of expression. The article revisits two examples of experimental history which Munslow mentioned in his The Future of History (2010): Robert A. Rosenstone’s Mirror in the Shrine (1988) and Hans Ulrich Gumbrecht’s In 1926 (1997). It allows reassessing their literary strategies in the context of a new wave of works written by historians and novelists who go beyond the fictional/factual dichotomy. The article focuses on Polish counterfactual writers of the last two decades, such as Wojciech Orliński, Jacek Dukaj, and Aleksander Głowacki. Their novels corroborate the main argument of the article about a turn which has been taking place in recent experimental historying: the loss of previous interest in formal innovations influenced by modernist avant-garde fiction. Instead, it concentrates on demonstrating the contingency of history to strategically extend the unknowability of the future or the past(s) and, as a result, change historying into speculative thinking.
其他故事:在事实与虚构的十字路口的当代史学实验形式
质疑学术历史权威的过程始于20世纪70年代,当时海登·怀特(Hayden White)指出了历史话语的修辞维度。质疑学术历史权威的形式出现于19世纪之交。他的英国同事阿伦·蒙斯洛(Alun Munslow)更进一步,认为过去和历史的本体论地位是如此不同,以至于历史话语无论如何都不能被视为对过去的再现。由于我们无法了解已经发生的事情,历史学家和艺术家只能根据他们的观点和意见、可用的修辞惯例和表达方式来呈现过去。本文回顾了Munslow在他的《历史的未来》(2010)中提到的两个实验历史的例子:Robert A. Rosenstone的《神殿中的镜子》(1988)和Hans Ulrich Gumbrecht的《1926》(1997)。它允许在历史学家和小说家所写的新一波作品的背景下重新评估他们的文学策略,这些作品超越了虚构/事实的二分法。这篇文章的重点是波兰过去二十年的反事实作家,如Wojciech Orliński, Jacek Dukaj和Aleksander Głowacki。他们的小说证实了这篇文章的主要论点,即在最近的实验史学中发生的转变:对现代主义先锋小说影响下的形式创新失去了兴趣。相反,它专注于展示历史的偶然性,以战略性地扩展未来或过去的不可知性,从而将历史转变为思辨思维。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Art History and Criticism
Art History and Criticism Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.30
自引率
0.00%
发文量
7
审稿时长
24 weeks
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