Sufisme Idries Shah Sebagai Kontra Formlisme Agama

Husnul Qodim
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Abstract

This paper describes Idries Shah's Sufism thinking as a counter to religious formalism. Because religious formalism will give birth to an exclusive nature and lead to religious-based radicalism. Therefore, this study really needs to be done in order to realize religious people who are inclusive and tolerant. This research was carried out by library research, by analyzing the original writings of Idries Shah. Data were collected through documentation techniques. The results of this research show that there are four religious attitudes that can liberate religious people from religious formalism from Idries Shah's perspective, including the following: first, humanity or humanity, these attitudes will lead a person to flexibility, conditioned or controlled in his beliefs. Second, discipleship. This stage trains one's capacity towards self-realization, which then aims at self-purification. Third, real capacity. It is a condition in which real capacity develops. At this stage the individual's awareness will rise to the level of perception of the real reality. Fourth, attunement with the divine or conformity with the divine will
沙阿的苏菲主义被认为是反宗教的
本文将伊德里斯·沙阿的苏菲主义思想描述为对宗教形式主义的反击。因为宗教形式主义会产生排他性,导致以宗教为基础的激进主义。因此,为了实现宗教人士的包容和宽容,这项研究是非常必要的。本研究是通过图书馆研究,通过分析伊德里斯·沙阿的原始著作来进行的。通过文档技术收集数据。本研究的结果表明,从Idries Shah的角度来看,有四种宗教态度可以将信教者从宗教形式主义中解放出来,包括以下几种:第一,人性或人性,这些态度会导致一个人的信仰具有灵活性,受到限制或控制。第二,门徒。这个阶段训练一个人实现自我的能力,然后以自我净化为目标。第三,实际产能。它是真正的能力得以发展的一种条件。在这个阶段,个人的意识将上升到对真实现实的感知水平。第四,与神性调谐或与神性意志一致
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