Origins of the Pentecostal Movement in Iran

IF 0.3 0 RELIGION
M. Rzepka
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引用次数: 0

Abstract

This article aims at providing an analysis of the roots and the early development of the Pentecostal movement among the Assyrians in Iran. It is focused on the autobiographical narratives delivered by Andrew Urshan, Benjamin Alexander and Thomas Nasseri. Although produced in different times and for different purposes, their narratives refer to the beginnings of Pentecostalism on the Iranian soil. The description of the spread of the Pentecostal ideas provided in the narratives has been contextualized in reference to the social and political changes occurring in Iran at the beginning of the twentieth century, before and during the First World War. Special attention has been paid to the migratory experiences of the early Assyrian Pentecostals as well as to the transformation of the Church of the East tradition. The article discusses the problem of cultural adaptation of Pentecostalism among Assyrians and emphasizes the fact that the movement was perceived as a factor for unifying the whole Assyrian community. This is mainly due to the fact that the movement was initiated and narrated by native Assyrian Christians rather than American missionaries. This makes Iranian Pentecostalism a rather special case in the Pentecostal history of the non-Western world.
伊朗五旬节派运动的起源
本文旨在分析伊朗亚述人中五旬节派运动的根源和早期发展。它关注的是安德鲁·厄山、本杰明·亚历山大和托马斯·纳塞里的自传体叙事。虽然在不同的时间和不同的目的产生,他们的叙述提到了五旬节派在伊朗土地上的开始。在叙述中提供的关于五旬节派思想传播的描述,参考了二十世纪初,第一次世界大战之前和期间在伊朗发生的社会和政治变化。特别注意早期亚述五旬节派信徒的迁移经历以及东方教会传统的转变。文章讨论了亚述人对五旬节派的文化适应问题,并强调了这一运动被认为是统一整个亚述人社区的一个因素。这主要是因为这场运动是由当地的亚述基督徒发起和讲述的,而不是美国传教士。这使得伊朗五旬节派成为非西方世界五旬节派历史上一个相当特殊的例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
0
期刊介绍: PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.
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