{"title":"Theatre and Social Responsibility","authors":"Martynas Petrikas, Katri Tanskanen","doi":"10.7146/nts.v34i1.137921","DOIUrl":null,"url":null,"abstract":"The idea for the current issue came out of musing on linguistics. The noun “responsibility” can be (mis)spelled “responsability” an ability to respond which to our ear sounded truly inspiring. In late 2021, after the gruesome pandemic years, theatre as an ability to react, to create, and to initiate a better adaptation for the changing world, looked like a theme for a new call for papers that might resonate well. The body of scholarship on the subject pointed out to the virtually unlimited conceptions of how theatre can be responsible towards the world, society, audience, and itself. It is interesting to observe how, in the course of the last hundred years, cutting-edge theatre feels first responsible for its own aesthetic value and accessibility focusing on artistic achievement over financial success and decentralisation. The U. S. and France could be a case in point.1 Then comes the age of politically transgressive content as manifested in engaged theatre theories and practices of the second half of the twentieth century. It is especially evident in the development of Scandinavian independent performance, which as volume no. 11 of this very journal, co-edited by Knut Ove Arntzen and Anna Blekastad Watson, points out, was focused not only on formal experimentation but also on an anthropological turn and fusion of the popular and political theatre, thus creating a distinctive and region specific aesthetics.2 In the case of the Baltics, societal responsibility is deeply embedded in local theatre tradition, which developed in the framework of the national emancipation movement of the late nineteenth century. Currently, the responsibility of theatre can address the promotion of values in audiences ranging from risk-taking, individual freedoms, personal responsibility (“the entrepreneurial participation” in Adam Alston’s wording3) to strengthening the social fabric in dislocated communities4. In all the cases however, it is safe to conclude that the social responsibility of theatre dwells on the belief that (to paraphrase David Elliott et al.5) theatre is made by the people for the people.","PeriodicalId":53807,"journal":{"name":"Nordic Theatre Studies","volume":"16 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nordic Theatre Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7146/nts.v34i1.137921","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"THEATER","Score":null,"Total":0}
引用次数: 0
Abstract
The idea for the current issue came out of musing on linguistics. The noun “responsibility” can be (mis)spelled “responsability” an ability to respond which to our ear sounded truly inspiring. In late 2021, after the gruesome pandemic years, theatre as an ability to react, to create, and to initiate a better adaptation for the changing world, looked like a theme for a new call for papers that might resonate well. The body of scholarship on the subject pointed out to the virtually unlimited conceptions of how theatre can be responsible towards the world, society, audience, and itself. It is interesting to observe how, in the course of the last hundred years, cutting-edge theatre feels first responsible for its own aesthetic value and accessibility focusing on artistic achievement over financial success and decentralisation. The U. S. and France could be a case in point.1 Then comes the age of politically transgressive content as manifested in engaged theatre theories and practices of the second half of the twentieth century. It is especially evident in the development of Scandinavian independent performance, which as volume no. 11 of this very journal, co-edited by Knut Ove Arntzen and Anna Blekastad Watson, points out, was focused not only on formal experimentation but also on an anthropological turn and fusion of the popular and political theatre, thus creating a distinctive and region specific aesthetics.2 In the case of the Baltics, societal responsibility is deeply embedded in local theatre tradition, which developed in the framework of the national emancipation movement of the late nineteenth century. Currently, the responsibility of theatre can address the promotion of values in audiences ranging from risk-taking, individual freedoms, personal responsibility (“the entrepreneurial participation” in Adam Alston’s wording3) to strengthening the social fabric in dislocated communities4. In all the cases however, it is safe to conclude that the social responsibility of theatre dwells on the belief that (to paraphrase David Elliott et al.5) theatre is made by the people for the people.
本期杂志的灵感来自于对语言学的思考。名词“责任”可以(错误地)拼写为“责任”,这是一种我们听起来真的很鼓舞人心的回应能力。2021年末,在可怕的大流行年代之后,戏剧作为一种反应、创造和开始更好地适应不断变化的世界的能力,似乎是一个新的论文征集主题,可能会引起很好的共鸣。关于这一主题的学术机构指出了戏剧如何对世界、社会、观众和自身负责的几乎无限的概念。有趣的是,在过去的一百年里,前沿剧院首先对自己的美学价值和可达性负责,专注于艺术成就,而不是经济上的成功和分权。美国和法国就是一个很好的例子然后是政治越界内容的时代,这体现在20世纪下半叶的戏剧理论和实践中。这在斯堪的纳维亚独立演奏的发展中尤为明显,这是第1卷。由Knut Ove Arntzen和Anna Blekastad Watson共同编辑的这本杂志的第11页指出,这本杂志不仅关注形式实验,而且关注人类学的转向和大众戏剧与政治戏剧的融合,从而创造了一种独特的、特定地区的美学在波罗的海国家,社会责任深深植根于当地戏剧传统中,这种传统是在19世纪晚期民族解放运动的框架下发展起来的。目前,剧院的责任可以在观众中推广各种价值观,从冒险、个人自由、个人责任(亚当·奥尔斯顿称之为“企业参与”)到加强混乱社区的社会结构。然而,在所有情况下,可以有把握地得出结论,戏剧的社会责任取决于这样一种信念(套用大卫·埃利奥特等人的话说),即戏剧是由人民为人民制作的。