Linkspolitische Positionierung, Marginalisierung und Emigration in der Geschichte der Ethnologie

Paideuma Pub Date : 2023-04-18 DOI:10.21248/paideuma.108
K. Geisenhainer
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Abstract

This article focuses on Otto Mänchen-Helfen, who has hardly been considered in the history of ethnology or cultural anthropology so far, as he was mainly regarded as a sinologist or as an art historian with a fous on Asia. In pre-senting his biography, three points are emphasized. It is shown that Mänchen-Hel-fen was definitely a representative of ethnology, who was, however, hindered in his further career by the Nazi regime. He was also active in the social democratic movement, and was one of the few in this circle who opposed colonialism and the cultural mission argument. The second emphasis in the article is to contrast his stance with other voices from the socialist and social democratic movement, among them ethnologists. The third emphasis is on the presentation of the emigration of the Mänchen family, who were forced to leave first Germany and then Austria due to Mänchen-Helfen’s political commitment and the Jewish family background of his wife Anna Mänchen, who was furthermore a psychoanalyst and a student of Anna Freud.
在人类学的历史中,左翼地位,边际化和移民浪潮
本文关注的是Otto Mänchen-Helfen,迄今为止,他在民族学或文化人类学的历史上几乎没有被考虑过,因为他主要被视为汉学家或关注亚洲的艺术史学家。在介绍他的传记时,强调了三点。结果表明,Mänchen-Hel-fen无疑是民族学的代表人物,但纳粹政权阻碍了他的进一步发展。他还积极参与社会民主运动,是这个圈子里少数几个反对殖民主义和文化使命论的人之一。文章的第二个重点是将他的立场与社会主义和社会民主主义运动中的其他声音进行对比,其中包括民族学家。第三个重点是Mänchen家族的移民,他们被迫首先离开德国,然后离开奥地利,因为Mänchen-Helfen的政治承诺和他妻子安娜Mänchen的犹太家庭背景,安娜Mänchen是一名精神分析学家,也是安娜弗洛伊德的学生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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