Sacrificing Gender: Kierkegaard and the Traumatic Self

IF 0.3 0 RELIGION
R. Rosfort
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引用次数: 0

Abstract

Kierkegaard’s authorship is saturated with gender biases. And yet, the ossified conceptions of gender that we find in Kierkegaard’s writings are destabilized by his ethical ideal of humanity as a radical equality. This paper will examine the argument that the sacrifice of gender plays a vital function in Kierkegaard’s account of human selfhood. Selfhood is not possible without sacrifice. To exist as a human self is to sacrifice one’s own conceptions of the existential differences that make each and every one of us the unique individual that we are. We are gendered beings, and we cannot escape the traumatic ambiguity of intimacy and alienation endemic to our gendered existence. We have to sacrifice our gendered conceptions of being human in light of a demand for a radical equality beyond gender differences. This sacrifice of gender is an ethical demand that we can never fulfill because of our gendered existence.
牺牲性别:克尔凯郭尔与创伤性自我
克尔凯郭尔的著作中充斥着性别偏见。然而,我们在克尔凯郭尔的著作中发现的僵化的性别观念,却被他认为人类是一种根本平等的伦理理想所动摇。本文将探讨性别牺牲在克尔凯郭尔对人类自我的描述中起着重要作用的论点。没有牺牲就不可能有自我。作为一个人的自我而存在,就是要牺牲自己对存在差异的概念,这种差异使我们每个人都成为独一无二的个体。我们是有性别的存在,我们无法逃避我们的性别存在特有的亲密和异化的创伤性模糊。我们必须牺牲我们作为人类的性别观念,以要求超越性别差异的根本平等。这种对性别的牺牲是我们永远无法满足的道德要求,因为我们的性别存在。
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CiteScore
1.00
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