Poured from the Sky: The Story of Traditional Ecological Knowledge in Cérékang Forest Conservation

IF 1.7 Q2 FORESTRY
Andi Muhammad Akhmar, Fathu Rahman, S. Supratman, Husain Hasyim, M. Nawir
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引用次数: 3

Abstract

The Cérékang people are often used as an example of how Indigenous Peoples successfully carry out traditional conservation of customary forests. This article aims to investigate the conditions that sustain the forest conservation in Cérékang by using Berkes’s (2008) concept of traditional ecological knowledge (TEK) and Houde’s (2007) six dimensions of TEK as the framework. Data collections were obtained through literature review, direct observation, in-depth interviews, and focus group discussions with key informants. The results of the study are as follows: First, the mythical construction around the area of forest is connected to their cosmology and stories of origin associated with the La Galigo epic, and the Cérékang people have developed protective attitudes towards forests consistent with the term “sacred ecology”. Second, such an attitude is endured by the ethics that respect the intimate relationship between humans, nature, and spiritual realms, which is subsequently manifested through prohibitions to enter the sacred forest except for ritual. This implies that the Cérékang people rely on symbolic knowledge, not technical knowledge, to protect the forest. The protected forest does not only provide cultural ecosystem services but also regulates services that indirectly benefit the Cerekang People such as flood prevention. Yet, the uncertain legal status of the sacred forest and the activities of a mining company around the area pose threats for continued conservation efforts. Consequently, to exercise direct control over the sacred forest area, new community organizations are integrated with customary institutions formed with support from NGOs, local government, and universities. This can be seen as their adaptation strategy to survive and conserve the forest amid ongoing challenges.
从天而降:传统生态知识在中国森林保护中的故事
人们经常以csamukang人为例,说明土著人民如何成功地进行传统的森林保护。本文旨在以Berkes(2008)的传统生态知识(TEK)概念和Houde(2007)的传统生态知识(TEK)六个维度为框架,探讨中国森林保护的维持条件。通过文献综述、直接观察、深度访谈和与关键线人的焦点小组讨论来收集数据。研究结果如下:首先,围绕森林区域的神话建筑与他们的宇宙观和与La Galigo史诗有关的起源故事有关,csamrsamkang人形成了与“神圣生态”一词一致的保护森林的态度。其次,这种态度是由尊重人、自然和精神领域之间的亲密关系的伦理所容忍的,这种态度随后通过禁止进入神圣的森林而得到体现,除非参加仪式。这意味着,cims人依靠符号知识,而不是技术知识来保护森林。保护林不仅提供文化生态系统服务,还调节了防洪等间接造福于Cerekang人的服务。然而,这片神圣森林的法律地位不确定,以及一家矿业公司在该地区的活动,对持续的保护工作构成了威胁。因此,为了直接控制圣林地区,新的社区组织与在非政府组织、地方政府和大学的支持下形成的习惯机构相结合。这可以被视为他们在持续挑战中生存和保护森林的适应策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Forest and Society
Forest and Society FORESTRY-
CiteScore
4.60
自引率
35.30%
发文量
37
审稿时长
23 weeks
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