El matrimonio como espacio de “desfragmentación” entre mapuche-huilliches desnaturalizados a Santiago de Chile durante la segunda mitad del siglo XVII (1669-1678)

IF 0.5 4区 历史学 Q3 ANTHROPOLOGY
Jaime Valenzuela Márquez
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引用次数: 1

Abstract

Throughout the seventeenth century the frontier war in Southern Chile was characterized byraids that were oriented towards pillage and the capture of indigenous peoples who had beendeclared to be legally enslavable since 1608. Deported to central Chile, Coquimbo or Lima,Mapuche and southern Huilliche were part of a generalized experience of communal uprooting, thefragmentation of social networks, territorial links and above all the destruction of familiar ties ofindividuals who were exposed to the traumatic experiences of violent abduction and perpetual exilefrom their homeland.The objective of this article is to delineate the signs of this fragmentation and to then studythe recomposition trends –or “defragmentation”– that were observed among the Indians uponmarriage, within the urban context of the Chilean capital and the surrounding area. This analysisis based on records from the Sagrario parish and centers around an historical moment of transitionbetween the rise of the capture and traffic of this “rebel” Indians and the abolition of legal slavery.
17世纪下半叶(1669-1678),智利圣地亚哥的马普切-威利切变性人之间的婚姻作为“碎片化”空间
在整个17世纪,智利南部的边境战争以袭击为特征,目的是掠夺和捕获自1608年以来被宣布为合法奴隶的土著人民。马普切人和南部威利切人被驱逐到智利中部的科金博或利马,这是集体连根拔起的普遍经历的一部分,社会网络和领土联系的破碎,最重要的是,个人熟悉的联系被破坏,他们暴露在暴力绑架和永久流亡家园的创伤经历中。本文的目的是描述这种分裂的迹象,然后研究在智利首都及其周边地区的城市环境中观察到的印第安人结婚后的重组趋势-或“碎片化”。这一分析基于萨格里奥教区的记录,并围绕着捕获和贩卖这些“反叛”印第安人的兴起和废除合法奴隶制之间的一个历史过渡时刻展开。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
20.00%
发文量
0
审稿时长
52 weeks
期刊介绍: ESTUDIOS ATACAMEÑOS, Arqueología y Antropología Surandinas publica y difunde contribuciones originales e inéditas resultantes de investigaciones sobre temas de arqueología, antropología social, etnohistoria y bioantropología del centro-sur andino. Es una revista de circulación semestral, y el órgano oficial de difusión del Instituto de Investigaciones Arqueológicas y Museo (IIAM), de la Universidad Católica del Norte. Fue creada el año 1973 por el padre Gustavo Le Paige s. j., manteniendo desde entonces una continuidad en su publicación.
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