Ishmael b. Phiabi Burned Two: A New Text from the Geniza on a Pharisee-Sadducee Debate

Binyamin Katzoff
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Abstract

Abstract:One of the few disagreements among different Second Temple groups documented in writings that present both opposing viewpoints concerns the level of impurity of the priest who burns the red heifer. A baraita in Tosefta Parah (3.6) reports a dispute between a high priest, Ishmael ben Phiabi, and the Pharisees over this issue, and includes arguments offered by each side to support its view. In the case recorded, the ashes of the red heifer were discarded, a matter of grave consequence considering how infrequently, according to rabbinic tradition, the ashes of the red heifer were prepared. Scholars who have dealt with this passage have pointed to serious difficulties in the readings, but all of their proposed solutions involve either unsupported textual emendations or strained interpretations of the words as they stand. This paper examines a new version of the story discovered in an early Geniza fragment of the Tosefta that contains several significant variants which taken together lead to a definitive reading of the arguments presented by the various sides. The new version of the story enables us to better understand this dispute within the framework of the halakhic thought of the rival groups, the Dead Sea sect and the Pharisees, and to analyze the dialogue ascribed to the opponents in terms of the nominalism-vs.-realism discourse.
以实玛利b.非比烧二:《尼尼撒书》关于法利赛人与撒都该人辩论的新文本
摘要:在第二圣殿的不同团体中,有几个分歧之一是关于焚烧红母牛的祭司的不洁净程度。《Tosefta Parah》(3.6)中的baraita记载了大祭司以实玛利·本·菲亚比和法利赛人之间关于这个问题的争论,并包括双方提供的论据来支持自己的观点。在记录的案例中,红母牛的骨灰被丢弃,考虑到根据拉比传统,红母牛的骨灰很少被准备,这是一个严重的后果。研究过这段经文的学者指出,阅读材料中存在严重的困难,但他们提出的所有解决方案,要么是未经支持的文本修订,要么是对单词的牵强解释。本文研究了在Tosefta的早期Geniza片段中发现的这个故事的一个新版本,它包含了几个重要的变体,这些变体加在一起导致了对各方提出的论点的明确解读。这个故事的新版本使我们能够更好地理解死海教派和法利赛人这两个敌对团体的哈拉基思想框架内的这场争论,并从名义论与法利赛人的角度分析对手的对话。现实主义话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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