At the limits of knowledge: Philosophy and religion in Southwestern Neo-Kantianism

IF 0.2 0 PHILOSOPHY
Jacinto Bonifaci
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引用次数: 0

Abstract

The present paper investigates the essential tenets of the Southwestern Neo-Kantians? take on the philosophy of religion. Specifically, I concentrate on two diverse aspects of Windelband and Rickert?s approaches to religion. In the first place, I look at the way in which they determine religious values. In the second place, I focus on the manner in which they confront religion with the systematic structure of culture. As a result of the analysis of the texts of both authors, we see that it is possible to detect at least three possible roads to elaborate a philosophy of religion. In spite of this plurality of paths, I argue that they exhibit a similar underlying problem, namely, the problematic relationship between transcendental philosophy and metaphysics. It is for this reason that the philosophy of religion takes the form of a reflection on the limits of knowledge, and with it, on the limits of transcendental philosophy.
在知识的极限:西南新康德主义的哲学与宗教
本文考察了西南新康德主义的基本原则。以宗教哲学为例。具体来说,我专注于温德尔班德和里克特的两个不同方面。对宗教的态度。首先,我关注他们决定宗教价值观的方式。其次,我关注的是他们用文化的系统结构来面对宗教的方式。通过对两位作者的文本的分析,我们可以发现,至少有三种可能的道路来阐述宗教哲学。尽管有这种多元化的路径,我认为它们表现出一个类似的潜在问题,即先验哲学和形而上学之间有问题的关系。因此,宗教哲学采取的形式,是对知识的限度的反思,同时也是对先验哲学的限度的反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
14
审稿时长
24 weeks
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