Aforisme Alquran dan Hermeneutika Terbuka: Interpretasi Ibn Ataillah atas Kehendak

Analisis Pub Date : 2019-08-07 DOI:10.24042/AJSK.V17I2.3372
M. Saifullah
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Abstract

This essay tries to explicate how Ibn Ataillah understands Qur’an within his popular book, al-Ḫikam. It is not merely his huge opus yet one of several books in which Indonesian Moslems like to learn and discuss. It covers the opened aphorisms stands on three entities, these are Qur’an, hadith, including some habits of Prophet Muhammad and subsequently I opt al-Ḫikam. As a sample, I am such demanded to come in through his interpretation concerning “will” or kehendak. Ibn Ataillah, as far as I feel, has deep conception with regard to “will” which is wallowed with dilemma. Sometime, he puts it as something freely owned by human, sometime on the contrary. By that conception, Ibn Ataillah covets an ideal figure such “superman”—to borrow Nietzsche phrase—as if. A super human that prefer living within dark surrounding to comfort, that is able to reflect his hard problems often and then solve it well. This article thus interests to look further how Ibn Ataillah’s hermeneutic model, particularly when composing al-Ḫikam. Who is his target audiences and how does it absorb to daily activities. The essay argues that Ibn Ataillah’s prescription in approaching Qur’an is going to a couple point, these are what I call as “creative abstraction” and an endeavor to reinvent Quranic mode or “reinvention of Quranic mode”.
《古兰经的avoism》和《解释学》是开放的:伊本·阿塔利亚对《古兰经》的解释是自愿的
这篇文章试图解释伊本·阿塔伊拉如何在他的畅销书al-Ḫikam中理解《古兰经》。这不仅仅是他的巨著,也是印尼穆斯林喜欢学习和讨论的几本书之一。它涵盖了三个实体,古兰经,圣训,包括先知穆罕默德的一些习惯,然后我选择-Ḫikam。作为一个例子,我被要求通过他对“意志”或kehendak的解释来解释。依我之见,伊本·阿塔伊拉对“意志”有着深刻的理解,而“意志”却深陷困境。有时,他把它看作是人类自由拥有的东西,有时则相反。通过这个概念,伊本·阿塔伊拉渴望一个理想的“超人”——借用尼采的话——就好像。一个喜欢生活在黑暗环境而不是舒适环境中的超人,能够经常反思自己的难题,然后很好地解决它。因此,本文有兴趣进一步研究伊本·阿塔伊拉的解释学模型,特别是在作曲-Ḫikam时。他的目标受众是谁,如何融入日常活动。这篇文章认为,伊本·阿塔伊拉对《古兰经》的描述有两点,我称之为"创造性抽象"以及对《古兰经》模式的重新发明或"对《古兰经》模式的重新发明"
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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