Existential suffering and hopeful theodicy in Esaias Tegnér’s Spleen

IF 0.3 0 RELIGION
Francis Jonbäck, T. Ekstrand
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引用次数: 0

Abstract

Poetry can contribute to theological and philosophical reflection. In this paper, we concentrate our attention on Esaias Tegnér’s poignant depiction of melancholy, or what we call “existential suffering” in his poem Spleen. We argue the poem can be interpreted as showing that the distinction between theoretical and existential problems of suffering is less clear-cut than often presupposed and that theorizing about the meaning of suffering can have a role to play even when people are experiencing great existential suffering and despair. Based on the speaker’s existential struggles in Spleen, we also formulate the novel concept of a hopeful theodicy, a concept we think can be of use more broadly in future research on problems of suffering and theodicy.
《脾脏》中存在的痛苦与希望的神正论
诗歌有助于神学和哲学的反思。在本文中,我们将注意力集中在伊萨亚斯·特格涅萨默在他的诗《脾》中对忧郁的尖锐描述,或者我们称之为“存在的痛苦”。我们认为,这首诗可以被解释为表明痛苦的理论问题和存在问题之间的区别并不像通常预想的那样明确,即使人们经历了巨大的存在主义痛苦和绝望,关于痛苦意义的理论也可以发挥作用。基于作者在《脾》中的生存挣扎,我们也提出了一个充满希望的神正论的新概念,我们认为这个概念可以在未来对苦难和神正论问题的研究中得到更广泛的应用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
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0.00%
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3
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