Mythic Still Movement and Parodic Myth in Spenser and Shakespeare

Q1 Arts and Humanities
Spenser Studies Pub Date : 2019-01-01 DOI:10.1086/699643
Judith H. Anderson
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Abstract

This essay argues for the essential importance of myth and parody to Renaissance writing and connects them with still movement, a punning paradox that both Spenser and Shakespeare engage. Still movement simultaneously opposes motion to stillness and conjoins them. Parody heightens the play of still movement, and Shakespeare’s Venus and Adonis offers an exemplary instance of it that parodies Spenser’s many refractions of the same myth in his epic. Shakespeare’s epyllion also serves as a transition to a historicized treatment of parody that is inclusive enough to pertain to both Spenser and Shakespeare. Properly understood, the parodic still movement of myth broadens and deepens the Spenser-Shakespeare connection and significantly affects a reading of sacred, or biblical, myth at the end of King Lear and the myths operative at the end of The Winter’s Tale, which are variously biblical and classical and bear on the troubling death of Mamillius.
斯宾塞和莎士比亚的神话静物运动与戏仿神话
本文论证了神话和戏仿在文艺复兴写作中的重要性,并将它们与静止运动联系起来,这是斯宾塞和莎士比亚都参与的双关语悖论。静止运动同时反对运动和静止,并把它们结合起来。戏仿强化了静止运动的戏剧效果,莎士比亚的《维纳斯与阿多尼斯》就是一个典型的例子,它模仿了斯宾塞史诗中对同一神话的多次折射。莎士比亚的史诗也成为了对戏仿的历史性处理的过渡,这种处理足以适用于斯宾塞和莎士比亚。正确理解,这种对神话的模仿运动拓宽并深化了斯宾塞和莎士比亚之间的联系,并对《李尔王》结尾的神圣或圣经神话以及《冬天的故事》结尾的神话产生了重大影响,这些神话既有圣经的,也有古典的,与马米利厄斯令人担忧的死亡有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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