Navigating the Biblical Mandate: Discursive Change and Adaptation in the International Christian Embassy in Jerusalem

A. Engberg
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Abstract

Since its inception in 1980, the International Christian Embassy Jerusalem (ICEJ) has developed into a central player in the formation of Christian Zionism globally. It is known through its high profile in Israeli society, its financial, moral and political support for the State of Israel and its controversial mix of theology and politics. This article focuses on ICEJ’s ideological and theological negotiation in relation to Israeli society. It argues that even though ICEJ’s self-understanding is based on what it claims to be “eternal, biblical mandates” and its political positions have been largely consistent over time, ICEJ’s theology, rhetoric and social positions have changed quite significantly. The article interprets this duality as a case of “flexible absolutism”, a capacity to ideologically frame diverse positions as eternal absolutes. Recognizing this tension is important in order to successfully disentangle the organization’s rhetoric from its broader ideological aims.
导航圣经的命令:话语的变化和适应在国际基督教大使馆在耶路撒冷
自1980年成立以来,耶路撒冷国际基督教大使馆(ICEJ)已发展成为全球基督教犹太复国主义形成的核心参与者。它因其在以色列社会的高知名度、对以色列国的财政、道德和政治支持以及其有争议的神学和政治组合而闻名。本文主要探讨ICEJ与以色列社会的思想和神学谈判。它认为,尽管ICEJ的自我理解是基于它所声称的“永恒的、圣经的使命”,而且它的政治立场在很大程度上一直是一致的,但ICEJ的神学、修辞和社会立场已经发生了相当大的变化。本文将这种二元性解释为“灵活的绝对主义”的一种情况,这种能力可以在意识形态上将不同的立场框架为永恒的绝对。为了成功地将该组织的修辞与其更广泛的意识形态目标分开,认识到这种紧张关系是很重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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