Grace's paradise requiem beast-time love story: Belize 2022

Q1 Arts and Humanities
Kenneth Little
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引用次数: 0

Abstract

This story is part of a special section in honor of Kathleen Stewart, who is ever mindful of how we language what we world. My story is written as an exercise in poetic force, generating the life of beast-signs and backtalk, which were fundamental concepts in Stewart's early writing. In this “hundreds,” Miss Grace tells a disaster story meant to encourage a scanning for signs of “the beast” in the trauma of a deadly Caribbean hurricane that destroyed her beachside village leaving only anguish and hordes of tourist investors in its wake. Miss Grace worlds beast-time encounters with some'ting crazy, as vibratory conjurations and transductions, as in some quality of an accidental discovery of feelings. I turn to the power of crazy, fluid connections through which Grace's sea-stormy encounters became a make-believe space that composed itself as a dense entanglement of sensation, attention, and matter. I re-imagine the evidence of Grace's beast-time affective economy as a dynamized force, co-constituting enactments of trauma and curiosity, attempts to find room to maneuver in a new tourist real, on a beach, in Belize.

格蕾丝的天堂安魂曲野兽时间的爱情故事:伯利兹 2022
这个故事是纪念凯瑟琳·斯图尔特的特别部分的一部分,她一直关注我们如何用语言表达我们的世界。我的故事是作为一种诗意力量的练习来写的,产生了野兽的生活和顶嘴,这是斯图尔特早期写作的基本概念。在这本“数百”中,格蕾丝小姐讲述了一个灾难故事,旨在鼓励人们在一场致命的加勒比海飓风的创伤中寻找“野兽”的迹象,这场飓风摧毁了她的海滨村庄,只留下了痛苦和成群的旅游投资者。格蕾丝小姐的世界与野兽的时间遇到一些疯狂的,振动的召唤和转导,在某种质量的偶然发现的感情。我转向了疯狂的、流动的联系的力量,通过这种联系,格蕾丝的海上风暴遭遇成为了一个虚构的空间,它将自己构成了感觉、注意力和物质的密集纠缠。我重新想象格蕾丝的野兽时代情感经济的证据是一种充满活力的力量,共同构成创伤和好奇心的行为,试图在一个新的旅游现实中找到回旋的空间,在伯利兹的海滩上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anthropology and Humanism
Anthropology and Humanism Arts and Humanities-Literature and Literary Theory
CiteScore
1.00
自引率
0.00%
发文量
43
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