Moral Thresholds of Outrage

Q1 Social Sciences
Lorenzo d’Orsi
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引用次数: 4

Abstract

This article analyses the social construction of moral outrage, interpreting it as both an extemporaneous feeling and an enduring process, objectified in narratives and rituals and permeating public spaces as well as the intimate sphere of social actors’ lives. Based on ethnography carried out in Istanbul, this contribution focuses on the assassination of the Turkish Armenian journalist Hrant Dink in 2007. This provoked a moral shock and led to an annual commemoration in which thousands of people—distant in political, religious, ethnic positions—gather around a shared feeling of outrage. The article retraces the narratives of innocence and the moral frames that make Dink’s public figure different from other victims of state violence, thus enabling a moral and emotional identification of a large audience. Outrage over Dink’s murder has become a creative, mobilizing force that fosters new relationships between national history and subjectivity, and de-reifies essentialized social boundaries and identity claims.
愤怒的道德底线
本文分析了道德义愤的社会建构,认为它既是一种临时的情感,也是一种持久的过程,在叙事和仪式中被客观化,渗透到公共空间和社会行为者生活的亲密领域。基于在伊斯坦布尔进行的人种学研究,这篇文章主要关注2007年土耳其亚美尼亚记者Hrant Dink被暗杀事件。这引发了不道德的冲击,并引发了一年一度的纪念活动,成千上万的人——无论政治、宗教、种族立场如何——聚集在一起,共同表达愤怒。文章追溯了丁克的无辜叙事和道德框架,这些叙事和道德框架使丁克的公众人物不同于其他国家暴力的受害者,从而使大量观众能够在道德和情感上得到认同。对丁克谋杀案的愤怒已经成为一种创造性的、动员性的力量,促进了民族历史和主体性之间的新关系,并去物化了本质上的社会界限和身份要求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Conflict and Society
Conflict and Society Social Sciences-Cultural Studies
CiteScore
1.10
自引率
0.00%
发文量
0
审稿时长
12 weeks
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