A Mausoleum for Bach?: Holy Relics and Urban Planning in Early Communist Leipzig, 1945–1950

IF 0.5 1区 历史学 Q1 HISTORY
A. Demshuk
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引用次数: 3

Abstract

In the immediate aftermath of Nazi misrule and wartime bombing, as Germans struggled to survive amid the ruins of their national identity and architectural treasures, passionate debates arose over how to devise usable symbols for the new post-Nazi cityscape. This article features the zealous dispute in Leipzig over how to make Johann Sebastian Bach a symbolic centerpiece, either by erecting a splendid new mausoleum where Bach had been buried or by moving his remains to a new shrine in the Thomaskirche, where Bach had served as cantor. So great were the perceived stakes that even Communist officials took opposing sides in this fight for the postwar urban memory landscape.
巴赫的陵墓?:共产主义早期莱比锡的圣物和城市规划,1945-1950
在纳粹的暴政和战时轰炸之后,德国人在民族身份和建筑瑰宝的废墟中挣扎求生,关于如何为新的后纳粹城市景观设计可用符号的激烈辩论随之而来。这篇文章描述了莱比锡关于如何使约翰·塞巴斯蒂安·巴赫成为一个象征性的中心人物的激烈争论,要么是在巴赫埋葬的地方建造一座宏伟的新陵墓,要么是将他的遗体移到托马斯教堂的新神殿,巴赫曾在那里担任过康托尔。在这场争夺战后城市记忆景观的斗争中,人们意识到的利害关系是如此之大,以至于连共产党官员都站在了对立的一边。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
History & Memory
History & Memory HISTORY-
CiteScore
1.10
自引率
11.10%
发文量
1
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