Preserving lions and culture: Conflicting standards of human–wildlife conflict

IF 1 4区 文学 Q3 COMMUNICATION
Allison Hahn
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引用次数: 0

Abstract

Conservation biologists predict that human–wildlife conflicts will increase in the near future as climate change forces the migration of both human and animal populations in search of increasingly scarce resources. These conflicts often capture international attention pitting wildlife against human communities, which are framed as savage hunters or uncaring consumerists. This framing often presumes that wildlife killing is optional, a sport or an outdated cultural activity. And while it may at times be all three, rural and traditional communities also argue that at times it is necessary to kill wildlife to save their children, communities and wildlife. This article explores one instance of such clash between human and wildlife communities, when in 2012 Maasai herders in southern Kenya were accused of illegally hunting and killing lions. Through an examination of multiple media sources, I ask how these events were framed, in what ways were the Maasai community’s traditions and perspective reported, and how did international stakeholders construct value criteria from which they argued for the protection of wildlife and against the protection of indigenous communities. Through this study, I aim to better understand the nuances of human–wildlife conservation and the differing ways that events are understood in local and international reporting.
保护狮子与文化:人类与野生动物冲突的冲突标准
自然保护生物学家预测,随着气候变化迫使人类和动物迁徙,寻找日益稀缺的资源,人类与野生动物的冲突将在不久的将来增加。这些冲突经常引起国际社会的关注,使野生动物与人类社区发生冲突,人类社区被视为野蛮的猎人或冷漠的消费主义者。这种框架通常假定野生动物捕杀是可选的,是一项运动或一种过时的文化活动。虽然有时三者都有,但农村和传统社区也认为,有时为了拯救他们的孩子、社区和野生动物,有必要杀死野生动物。这篇文章探讨了人类和野生动物群体之间冲突的一个例子,2012年,肯尼亚南部的马赛族牧民被指控非法猎杀狮子。通过对多种媒体来源的研究,我想知道这些事件是如何形成的,马赛社区的传统和观点是如何报道的,以及国际利益相关者是如何构建价值标准的,以此来支持保护野生动物,反对保护土著社区。通过这项研究,我的目的是更好地了解人类与野生动物保护的细微差别,以及当地和国际报道中对事件的不同理解方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.80
自引率
25.00%
发文量
21
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