Stanisław Kamiński’s Philosophy as Christian Philosophy

Kingsley Mbamara Sebastine
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Abstract

This article argues that Kaminski’s concept of philosophy meets the requirements for being a Christian philosophy as articulated by John Paul II. In the encyclical letter Fides et Ratio, John Paul II affirmed the possibility, existence, meaning, and need for a Christian philosophy. He distinguished three stances of philosophy concerning the Christian faith. First, philosophy should be completely independent of the Biblical Revelation but implicitly open to the supernatural. A second stance adopted by philosophy is often designated as Christian philosophy. Third, philosophy presents another stance that is closely related to theology. Kamiński constructed an understanding of philosophy that is original, universal, and autonomous. Such a notion of philosophy (and its methodology) was based on the classical theory of being, which fulfils the demand for the autonomy of philosophy through its relationship with faith. Kamiński’s doctrinal standpoints in philosophy are rational, objective, and universal. According to him, philosophy is also compatible with the Christian faith. In this sense, one can speak of his philosophy as a Christian philosophy. --------------- Received: 22/04/2021. Reviewed: 06/09/2021. Accepted: 23/10/2021.
Stanisław Kamiński的哲学作为基督教哲学
本文认为,卡明斯基的哲学概念符合约翰·保罗二世所阐明的成为基督教哲学的要求。在通谕《信仰与比例》中,若望保禄二世肯定了基督教哲学的可能性、存在、意义和必要性。他区分出关于基督教信仰的三种哲学立场。首先,哲学应该完全独立于《圣经》的启示,但对超自然的事物是含蓄地开放的。哲学所采取的第二种立场通常被称为基督教哲学。第三,哲学呈现出与神学密切相关的另一种立场。Kamiński构建了对哲学的原创性、普遍性和自主性的理解。这种哲学概念(及其方法论)建立在古典存在论的基础上,通过哲学与信仰的关系来满足哲学自主性的要求。Kamiński的哲学理论立场是理性的、客观的和普遍的。在他看来,哲学也与基督教信仰相容。从这个意义上说,他的哲学可以说是基督教哲学。---------------收稿日期:22/04/2021。综述:06/09/2021。接受:23/10/2021。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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