Obsolescence

IF 0.4 3区 文学 0 ASIAN STUDIES
Sudhir Mahadevan
{"title":"Obsolescence","authors":"Sudhir Mahadevan","doi":"10.1177/09749276211030765","DOIUrl":null,"url":null,"abstract":"Planned obsolescence as a model for manufacturing ensures repetitive consumption by artificially limiting the lifespan of a product and forcing the customer to purchase upgraded versions frequently. In South Asia, the resistance to obsolescence found its expression most noticeably in film exhibition, exemplified in the persistence of traveling cinemas in South Asia well into the post-independence period, often with the aid of vintage and retrofitted movie projectors. These traveling cinemas allowed exhibitors with limited resources to take the cinema to audiences in rural areas. Vestigial optical devices from the 19th century, variants of the zoopraxinoscope, survive in the peepshow device of the ‘Bioscope’, in both non-mechanical and retrofitted forms that incorporate DVD and VHS players and loudspeakers. The lifecycles of ‘junk’ or damaged and worn film prints are extended as slum film exhibitors rescue every scrap of exposed footage discarded by studios or film theatres and revivify them as part of their screening programmes. Obsolescence is mitigated at the level of machinic assemblages (projector–film–projectionist), interfaces (projectionist–screen–audience) and infrastructures (tent–projector–screen–seating) that constitute the experience of the cinema (Mahadevan, 2015). To be sure, tent cinemas or bioscope shows have always been ‘minor’ practices, in the sense of being scaled down analogues, as well as disseminators in more modest circumstances, of theatrical, cinematic mass entertainment. But they point to challenges, such as sufficient access to capital to establish a more permanent footing in the film business, that were encountered by most South Asia film entrepreneurs. These challenges persist today. Contemporary film-makers in Lahore, ethnographer Gwendolyn Kirk discovered, use vintage 35mm cameras from the 1940s, reel-to-reel tape players from the 1960s and handwritten rather than typed scripts for their shoots because PCs and digital cameras remain unaffordable (Kirk, 2016). Second, the absence of local manufacture of film technologies ensured the persistence and survival of older models of film cameras and projectors, alongside newer ones. This is especially true for photography as ‘antique’ wet-plate processes from the mid-19th century could be found as late as the 1910s in the bazaars of Calcutta, and manual exposure cameras dating to the 1870s were being used in fairgrounds well into the 1990s. Third, the infrastructures for minor practices can be generated from below and from above, by the state and by pirate forces. By the 1980s, video editing devices found their way from the Indian state-run TV network Doordarshan, to wedding videographers via Delhi’s grey markets, who in turn remediated the aesthetics of cinema as well as the photo-album in their videos (Tiwary, 2018). The story of the mitigation of obsolescence in South","PeriodicalId":51959,"journal":{"name":"Bioscope-South Asian Screen Studies","volume":"33 1","pages":"134 - 136"},"PeriodicalIF":0.4000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bioscope-South Asian Screen Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09749276211030765","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0

Abstract

Planned obsolescence as a model for manufacturing ensures repetitive consumption by artificially limiting the lifespan of a product and forcing the customer to purchase upgraded versions frequently. In South Asia, the resistance to obsolescence found its expression most noticeably in film exhibition, exemplified in the persistence of traveling cinemas in South Asia well into the post-independence period, often with the aid of vintage and retrofitted movie projectors. These traveling cinemas allowed exhibitors with limited resources to take the cinema to audiences in rural areas. Vestigial optical devices from the 19th century, variants of the zoopraxinoscope, survive in the peepshow device of the ‘Bioscope’, in both non-mechanical and retrofitted forms that incorporate DVD and VHS players and loudspeakers. The lifecycles of ‘junk’ or damaged and worn film prints are extended as slum film exhibitors rescue every scrap of exposed footage discarded by studios or film theatres and revivify them as part of their screening programmes. Obsolescence is mitigated at the level of machinic assemblages (projector–film–projectionist), interfaces (projectionist–screen–audience) and infrastructures (tent–projector–screen–seating) that constitute the experience of the cinema (Mahadevan, 2015). To be sure, tent cinemas or bioscope shows have always been ‘minor’ practices, in the sense of being scaled down analogues, as well as disseminators in more modest circumstances, of theatrical, cinematic mass entertainment. But they point to challenges, such as sufficient access to capital to establish a more permanent footing in the film business, that were encountered by most South Asia film entrepreneurs. These challenges persist today. Contemporary film-makers in Lahore, ethnographer Gwendolyn Kirk discovered, use vintage 35mm cameras from the 1940s, reel-to-reel tape players from the 1960s and handwritten rather than typed scripts for their shoots because PCs and digital cameras remain unaffordable (Kirk, 2016). Second, the absence of local manufacture of film technologies ensured the persistence and survival of older models of film cameras and projectors, alongside newer ones. This is especially true for photography as ‘antique’ wet-plate processes from the mid-19th century could be found as late as the 1910s in the bazaars of Calcutta, and manual exposure cameras dating to the 1870s were being used in fairgrounds well into the 1990s. Third, the infrastructures for minor practices can be generated from below and from above, by the state and by pirate forces. By the 1980s, video editing devices found their way from the Indian state-run TV network Doordarshan, to wedding videographers via Delhi’s grey markets, who in turn remediated the aesthetics of cinema as well as the photo-album in their videos (Tiwary, 2018). The story of the mitigation of obsolescence in South
过时
计划报废作为一种制造模式,通过人为地限制产品的使用寿命并迫使客户频繁购买升级版本,确保了重复消费。在南亚,对过时的抵制最明显地表现在电影展览上,这体现在南亚的巡回电影院一直持续到独立后时期,通常是在老式和改装的电影放映机的帮助下。这些流动影院使得资源有限的放映商能够将电影带到农村地区的观众面前。从19世纪遗留下来的光学设备,动物透视镜的变种,在“生物镜”的西洋镜设备中幸存下来,包括非机械的和改装的形式,包括DVD和VHS播放器和扬声器。“垃圾”或损坏和磨损的电影胶片的生命周期被延长,因为贫民窟电影放映商拯救了工作室或电影院丢弃的每一块暴露的镜头碎片,并将它们作为放映计划的一部分进行复兴。在构成电影体验的机械组合(放映员-电影放映员)、界面(放映员-屏幕-观众)和基础设施(帐篷-放映员-屏幕-座位)的层面上,过时的现象得到了缓解(Mahadevan, 2015)。可以肯定的是,帐篷电影院或传记片放映一直是“次要”的做法,在某种意义上是缩小的类比,以及在更适度的情况下传播戏剧,电影大众娱乐。但他们也指出了挑战,比如获得足够的资金以在电影业中建立更持久的立足点,这是大多数南亚电影企业家遇到的挑战。这些挑战今天依然存在。民族学家Gwendolyn Kirk发现,拉合尔的当代电影制作人使用20世纪40年代的老式35毫米相机,20世纪60年代的卷轴式磁带播放机和手写剧本,而不是打字剧本,因为个人电脑和数码相机仍然负担得起(Kirk, 2016)。其次,由于缺乏本土的胶片技术制造,旧型号的胶片摄影机和放映机得以与新型号的摄影机和放映机并存。对于摄影来说尤其如此,19世纪中期的“古董”湿版工艺直到20世纪10年代还可以在加尔各答的集市上找到,而19世纪70年代的手动曝光相机一直使用到20世纪90年代。第三,小型实践的基础设施可以从下面和上面产生,由国家和海盗力量产生。到20世纪80年代,视频编辑设备通过德里的灰色市场从印度国营电视台Doordarshan找到了婚礼摄影师的方式,他们反过来又修复了电影的美学以及他们视频中的相册(Tiwary, 2018)。在南方减缓过时的故事
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.50
自引率
0.00%
发文量
12
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信
小红书