Fiammetta and Héloïse: Boccaccio's Female Auctor and Women Intellectuals

Q4 Arts and Humanities
Laura Banella
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引用次数: 0

Abstract

Abstract:Boccaccio's Elegy of Lady Fiammetta stages the autobiographical narrative of a woman. Many critics have explored the style chosen for Fiammetta by Boccaccio, as well as the wide-ranging sources he used to characterize her as a sophisticated writer. Because Boccaccio also bases her portrayal on actual women, however, her persona poses fundamental questions about women's agency. This essay explores Fiammetta as the declared author of the text, and the ways in which she personifies a fourteenth-century woman writer. It emphasizes the significance of Fiammetta's being literarily self-aware, learned, and steeped in ancient and contemporary writing. By investigating how Fiammetta is represented as a vernacular poet, while also remaining a supposedly real woman, this study sheds light on the significance of a probable model for her portrayal: Héloïse. This parallel points to the theory of intentions as developed in Abelard's Ethics and Héloïse's letters, which Boccaccio re-elaborates through Fiammetta, in a path that leads to the ethics of the Decameron.
Fiammetta和Héloïse:薄伽丘的《女作家》和《女知识分子》
摘要:薄伽丘的《菲亚梅塔夫人哀歌》是一个女性的自传体叙事。许多评论家探讨了薄伽丘为《菲亚梅塔》选择的风格,以及他用来描述她是一位老练作家的广泛资料。然而,由于薄伽丘的形象也是基于真实的女性,她的角色提出了关于女性能力性的基本问题。本文探讨了菲亚梅塔作为文本的作者,以及她将14世纪女作家人格化的方式。它强调了菲亚梅塔在文学上的自我意识、博学和沉浸在古代和当代写作中的重要性。通过调查菲亚梅塔是如何被描绘成一个白话诗人,同时又保持一个被认为是真实的女人,这项研究揭示了一个可能的模型对她的描绘的重要性:Héloïse。这种平行指向了在阿伯拉尔的《伦理学》和Héloïse的书信中发展起来的意图理论,薄伽丘通过Fiammetta重新阐述了这一理论,这条道路通向《十日谈》的伦理学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Scripta Mediaevalia
Scripta Mediaevalia Arts and Humanities-Philosophy
CiteScore
0.30
自引率
0.00%
发文量
14
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