RELATIONS BETWEEN MOSQUE AND SOCIAL HISTORY OF ISLAMIC EDUCATION

Anna Triayudha, Rateh Ninik Pramitasary, Hermansyah Akbar Anas, Choirul Mahfud
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引用次数: 2

Abstract

The growth and development of Islamic Education is inseparable from the growth of institutions. The Prophet made it happen by establishing institutions that had a role in developing and advancing Islamic education, one of which was a mosque. Research on the relationship of mosques with the social history of Islamic education is discussed by using descriptive qualitative methods that are oriented to literature review. This paper shows that in the early period of Islamic education, the Prophet provided exemplary by building and empowering mosques. The example of the Prophet continued with the Caliphs afterwards until the present era. The mosque was built by the Prophet from the Al Haram mosque located in Makkah, Quba Mosque located in Quba, Nabawi mosque located in Medina and so on. The role and function of the mosque at that time was as a place of prayer, a place of prayer, a place for discussion or deliberation, a meeting place to develop a war strategy and others related to the problems and needs of Muslims. From time to time, the role or function of the mosque has changed slightly. In essence, mosques are currently influencing the development of the social history of Islamic education in Indonesia.
清真寺与伊斯兰教育社会史的关系
伊斯兰教育的成长和发展离不开机构的成长。先知通过建立一些机构来发展和推进伊斯兰教育,其中之一就是清真寺,从而实现了这一目标。清真寺与伊斯兰教育社会史的关系研究采用以文献回顾为导向的描述性定性方法进行讨论。本文表明,在伊斯兰教育的早期,先知通过建立和授权清真寺提供了榜样。先知的榜样在后来的哈里发中一直延续到现在。该清真寺由先知从位于麦加的Al Haram清真寺、位于库巴的Quba清真寺、位于麦地那的Nabawi清真寺等建造而成。当时清真寺的作用和功能是作为一个祈祷的地方,一个祈祷的地方,一个讨论或审议的地方,一个制定战争战略的会议场所,以及其他与穆斯林的问题和需求有关的地方。有时,清真寺的角色或功能会发生轻微的变化。从本质上讲,清真寺目前正在影响印度尼西亚伊斯兰教教育社会史的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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