The Problematic Passage inGuide for the Perplexed2:24

Pub Date : 2008-01-01 DOI:10.2979/ALE.2008.-.8.163
H. Davidson
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Abstract

The passage that concerns us appears at the culmination of a series of carefully reasoned arguments. Part 2 of the Guide for the Perplexed opens with Maimonides undertaking to demonstrate the existence of God. In order to keep the question of the eternity or creation of the world open, he proceeds on parallel tracks.1 On the hypothesis of the eternity of the world, he offers four philosophic demonstrations for the existence of a first cause of the universe, and on the hypothesis of its having come into existence after not existing, he reasons that its coming into existence entails an agent that brought it into existence. A full demonstration of the existence of God requires that the cause of the universe be shown to be one and incorporeal, and Maimonides establishes the unity and incorporeality of the first cause on both tracks. Of the four demonstrations constructed on the hypothesis of eternity, he marks the one that argues from the motion of the heavens
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有问题的经文,困惑的人指南,2:24
我们所关注的这段话出现在一系列仔细推理的论点的高潮。《迷惘指南》的第二部分以迈蒙尼德开始证明上帝的存在。为了使世界的永恒或创造的问题保持开放,他沿着两条平行的轨道前进在世界永恒的假设上,他为宇宙的存在提供了四个哲学论证,并在宇宙不存在后又存在的假设上,他推断它的存在需要一个使它存在的代理人。要充分证明上帝的存在,就必须证明宇宙的原因是单一的、非物质的,而迈蒙尼德在两条轨道上都确立了第一原因的统一性和非物质性。在建立在永恒假设上的四个论证中,他标志着从天空的运动出发的论证
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