The Advent of Media Modernity Out of Wild Bill's Ashes

Q1 Social Sciences
Dan Adleman
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Abstract

Abstract:This article positions David Milch's Deadwood (2004–6) as a narrative universe that merits serious theoretical scrutiny on account of its far-reaching account of the dawn of American technocapitalism. While Kittlerian media-archaeological wisdom situates media modernity's primal scene at the turn of the century (with the emergence of the Edisonian gramophone, film, and typewriter), Deadwood figures the multimedia Big Bang as having taken place a few decades prior, with the advent of telegraphy, photography, and railroads. In the world of Deadwood, this "Discourse Network 1876" condenses in the spectral figure of George Hearst, a tyrannical mining and media magnate who descends on Deadwood to seize and consolidate the area's gold mining rights. When community leaders Al Swearengen and Seth Bullock rise up to resist Hearst, he wields the cybernetic grid of Discourse Network 1876 to run roughshod over the town's fragile social compact. Although this vision of the American Leviathan is a bleak one (and therein resides much of Deadwood's tragic mythos), Milch's Deadwood: The Movie (2019) revisits the town a decade later and rehabilitates the notion that a tightknit community of concerned citizens can, under the right conditions, serve as a viable, but precarious, bulwark against the Hearstian electrical storm.
从野比尔的灰烬中走出来的媒介现代性
摘要:本文将大卫·米尔奇的《朽木》(2004-6)定位为一个叙事宇宙,由于其对美国技术资本主义曙光的深远描述,值得认真的理论审视。基特勒式的媒体考古智慧将媒体现代性的原始场景定位在世纪之交(随着爱迪生留声机、电影和打字机的出现),而戴德伍德则认为多媒体大爆炸发生在几十年前,随着电报、摄影和铁路的出现。在《朽木》的世界里,这种“话语网络1876”浓缩在乔治·赫斯特的幽灵形象中,他是一个暴虐的矿业和媒体巨头,他突然降临到朽木,夺取并巩固了该地区的金矿开采权。当社区领袖Al Swearengen和Seth Bullock起来反抗赫斯特时,他运用了1876年话语网络的控制论网格,对小镇脆弱的社会契约进行了粗暴的践踏。尽管这种对美国利维坦的看法是凄凉的(其中包含了《朽木》的大部分悲剧神话),但米尔奇的《朽木:电影》(2019)在十年后重新审视了这个小镇,并重新树立了这样一个观念:一个由关心的公民组成的紧密社区,在适当的条件下,可以成为抵御赫斯汀电风暴的可行但不稳定的堡垒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cultural Politics
Cultural Politics Social Sciences-Cultural Studies
CiteScore
1.20
自引率
0.00%
发文量
19
期刊介绍: Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.
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