Relating the Universal, Universalizing the Relation: The Glissant-Derrida Ch(i)asm(us)

MLN bulletin Pub Date : 2022-01-05 DOI:10.1353/mln.2021.0072
Oana Panaïté
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引用次数: 0

Abstract

Abstract:The first epigraph of Jacques Derrida’s Monolingualism of the Other is excerpted from Édouard Glissant’s Caribbean Discourse, a symbolic choice that foregrounds the latter’s call to a critique of the French language and his call for a revisionist “anti-humanism” to dismantle “French linguistic hegemony.’” Yet Derrida concludes his autobiographical reflection on identity, dispossession, and hospitality with an extensive definition of colonization generalized to all cultural interaction. In this article, guided by Jacques Neefs’ model of restorative interpretation, I examine the conceptual chiasmus through which Derrida moves from acknowledging the critical singularity of the colonial condition to a universalizing stance that brackets its specific difference.
将普遍联系起来,将关系普遍化:闪语-德里达
摘要:雅克·德里达的《他者的单语主义》的第一段引文摘自Édouard格利桑特的《加勒比话语》,这一象征性的选择突显了后者对法语的批判和他对修正主义的“反人文主义”的呼吁,以拆除“法国语言霸权”。’”然而德里达总结了他对身份、剥夺和好客的自传式反思,并将殖民的广泛定义推广到所有文化互动中。在本文中,在雅克·尼夫斯(Jacques Neefs)的恢复性解释模型的指导下,我考察了德里达从承认殖民条件的关键独特性到承认其具体差异的普遍性立场的概念交错。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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